The Dalai Lama: Nobel Prize Acceptance Speech June 3, 2008

 

Nobel Peace Prize Acceptance Speech

~~by His Holiness the 14th Dalai Lama

 

As a Buddhist monk, my concern extends to all members of the human family and, indeed, to all sentient beings who suffer. I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction. Yet true happiness comes from a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share. Although I have found my own Buddhist religion helpful in generating love and compassion, even for those we consider our enemies, I am convinced that everyone can develop a good heart and a sense of universal responsibility with or without religion.

With the ever growing impact of science on our lives, religion and spirituality have a greater role to play reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into the other. Both science and the teachings of the Buddha tell us of the fundamental unity of all things. This understanding is crucial if we are to take positive and decisive action on the pressing global concern with the environment.

I believe all religions pursue the same goals, that of cultivating human goodness and bringing happiness to all human beings. Though the means might appear different the ends are the same.

As we enter the final decade of this century I am optimistic that the ancient values that have sustained mankind are today reaffirming themselves to prepare us for a kinder, happier twenty-first century.

I pray for all of us, oppressor and friend, that together we succeed in building a better world through human understanding and love, and that in doing so we may reduce the pain and suffering of all sentient beings.

(University Aula, Oslo, 10 December 1989)

Suffering and Compassion May 1, 2008

Suffering and Compassion

       “Compassion is a mind that removes the suffering that is present in the other…We can nurture the unconditional love that does not expect anything in return and therefore does not lead to anxiety and sorrow…. The essence of love and compassion is understanding, the ability to recognize the…suffering of others, to put ourselves ‘inside the skin’ of the other.  We ‘go inside’… and witness for ourselves their suffering….  Shallow observation as an outsider is not enough to see their suffering.  We must become one with the object of our observation.  When we are in contact with another’s suffering, a feeling of compassion is born in us.  Compassion means, literally, ‘to suffer with.’”

       “We have to find ways to nourish and express our compassion.  When we come into contact with the other person, our thoughts and actions should express our mind of compassion, even if that person says and does things that are not easy to accept.  We practice in this way until we see clearly that our love is not contingent upon the other person being lovable.”

                                                                                          ~~Thich Nhat Hanh, Peace Is Every Step  (81-83)

The Dalai Lama on the Millennium April 10, 2008

Thanks to my friend, Lynn Trostel, for sending this along.

This is what The Dali Lama has to say on the
millennium, which begins 01/01/2010.

1. Take into account that great love and great
achievements involve great risk.

2. When you lose, don’t lose the lesson.

3. Follow the three Rs: Respect for self, respect for
others, responsibility for all your actions.

4. Remember that not getting what you want is
sometimes a wonderful stroke of luck.

5. Learn the rules so you know how to break them
properly.

6. Don’t let a little dispute injure a great
friendship.

7. When you realize you’ve made a mistake, take
immediate steps to correct it.

8. Spend some time alone every day.

9. Open your arms to change, but don’t let go of your
values.

10. Remember that silence is sometimes the best
answer.

11. Live a good, honorable life. Then when you get
older and think back, you’ll be able to enjoy it a
second time.

12. A loving atmosphere in your home is the foundation
for your life.

13. In disagreements with loved ones, deal only with
the current situation. Don’t bring up the past.

14. Share your knowledge. It’s a way to achieve
immortality.

15. Be gentle with the earth.

16. Once a year, go someplace you’ve never been
before.

17. Remember that the best relationship is one in
which your love for each other exceeds your need for
each other.

18. Judge your success by what you had to give up in
order to get it.

19. Approach love and cooking with reckless abandon.

The Roots of War March 31, 2008

Our youngest granddaughter, now three years old, was born in Vietnam. Knowing and loving her has given us all a special interest in this beautiful country and its history, as did coming of age during the Vietnam War.  KS

 

The Roots of War

“In 1966, when I was in the U.S. calling for a ceasefire to the war in Vietnam, a young American peace activist stood up during a talk I was giving and shouted, “The best thing you can do is go back to your country and defeat the American aggressors! You shouldn’t be here. There is absolutely no use to your being here!”

He and many Americans wanted peace, but the kind of peace they wanted was the defeat of one side in order to satisfy their anger. Because they had called for a ceasefire and had not succeeded, they became angry, and finally they were unable to accept any solution short of the defeat of their own country.

But we Vietnamese who were suffering under the bombs had to be more realistic. We wanted peace. We did not care about anyone’s victory or defeat. We just wanted the bombs to stop falling on us. But many people in the peace movement opposed our proposal for an immediate ceasefire. No one seemed to understand.

So when I heard that young man shouting, “Go home and defeat the American aggressors,” I took several deep breaths to regain myself, and I said, “Sir, it seems to me that many of the roots of the war are here in your country. That is why I have come. One of the roots is your way of seeing the world. Both sides are victims of a wrong policy, a policy that believes in the force of violence to settle problems. I do not want Vietnamese to die, and I do not want American soldiers to die either.”

The roots of war are in the way we live our daily lives — the way we develop our industries, build up our society, and consume goods. We have to look deeply into the situation, and we will see the roots of war. We cannot just blame one side or the other. We have to transcend the tendency to take sides.

During any conflict, we need people who can understand the suffering on all sides… We need links. We need communication.

Practicing nonviolence is first of all to become nonviolence. Then when a difficult situation presents itself, we will react in a way that will help the situation. This applies to the problems of the family as well as to problems of society.”

                                                                        ~~Thich Nhat Hanh, Peace Is Every Step, “The Roots of War”

[see previous entry from this author, “Meditation on Love,” 3/11/08]

Meditation on Love March 11, 2008

‘The mind of love brings peace, joy, and happiness to ourselves and others. Mindful observation is the element which nourishes the tree of understanding, and compassion and love are the most beautiful flowers. When we realize the mind of love, we have to go to the one who has been the object of our mindful observation, so that our mind of love is not just an object of our imagination, but a source of energy which has a real effect in the world.

The meditation on love is not just sitting still and visualizing that our love will spread out into space like waves of sound or light. Sound and light have the ability to penetrate everywhere, and love and compassion can do the same. But if our love is only a kind of imagination, then it is not likely to have any real effect. It is in the midst of our daily life and in our actual contact with others that we can know whether our mind of love is really present and how stable it is. If love is real, it will be evident in our daily life, in the way we relate with people and the world.

The source of love is deep in us, and we can help others realize a lot of happiness. One word, one action, or one thought can reduce another person’s suffering and bring him joy. One word can give comfort and confidence, destroy doubt, help someone avoid a mistake, reconcile a conflict, or open the door to liberation. One action can save a person’s life or help him take advantage of a rare opportunity. One thought can do the same, because thoughts always lead to words and actions. If love is in our heart, every thought, word, and deed can bring about a miracle. Because understanding is the very foundation of love, words and actions that emerge from our love are always helpful.’

                                                                        ~~Thich Nhat Hanh, Peace Is Every Step, ‘Meditation on Love’

Thich Nhat Hanh, born in Central Vietnam, is a Zen Buddhist monk currently living in exile in France. He has taught at Columbia University and the Sorbonne, was Chair of the Vietnamese Buddhist Peace Delegation to the Paris Peace Talks, and was nominated by Martin Luther King, Jr. for the Nobel Peace Prize.