Living Proof November 21, 2009

Saturday, November 21, 2009

Living Proof

As you may know, the stereotype of the adult Trust Baby who lives on the street by choice because he or she doesn’t want to obey society’s rules is, if not a downright myth, then at least a rare exception among those experiencing street-dwelling homelessness, particularly on a long-term basis.  At a Homeless Advocacy Meeting I attended this week at The Stewpot, as I looked around the room, I asked myself, as I often do:  “What is the profile of a person who is homeless?”  My answer, after years of pondering the question, is that there is no profile.  As with the ‘housed,’ each person’s story is unique.  However, I have observed that a history of family poverty and an interruption in the process of formal education seem to be a common themes among many individuals experiencing so-called ‘chronic’ homelessness that I’ve come to know over the past six years.

 

So, when I hear someone offering solutions to problems of poverty, disease and a lack of education on a global scale, and offering them in a clear-headed and practical way, I tend to listen.  That happened last week when I caught an interview with Melinda Gates on the Charlie Rose Show on PBS (KERA.)

 

It was later than I like to be awake, but I couldn’t quit watching and was riveted to the interchange within the first couple of minutes, because I saw in Melinda a passion and conviction which I’ve come to recognize in those who are committed to positive action on a deep level.  A statement she made — “That mother in Africa whose child is dying of malaria cares just as much about her child as I care about mine” — shows me:  she’s been ‘on the ground,’ engaged in frequent and genuine contact with people who are suffering.   For her, it’s no longer ‘us and them.’

 

What struck me first of all was her manner.  When asked a question, one could tell she had so much information to give in reply that she had to hold back some of it in order to respond to the question within the timeframe allotted.  That kind of interest and accumulation — not to mention synthesis — of data, comes only from a deep and impassioned curiosity.

 

A few things stood out from the interview.

~~ She said that the money she and Bill have put into the The Bill and Melinda Gates Foundation (many billions) was a drop in the bucket towards solving the problems they address.  In particular, she mentioned the goal of the complete eradication of certain diseases from the planet — malaria, polio, smallpox, HIV-AIDS — and the improvement of public education.  It was Warren Buffet’s donation of tens of billions more that allowed the Foundation to ‘go much deeper’, in her words, in addressing these problems.

~~ She could answer the hard questions, but never in a contentious and divisive way.  When asked about the diversion of aid funds by corrupt governments in the developing world, she answered, with practicality but without blame, that she and Bill had learned that the work was best and most successfully carried out in certain countries where they could work well with accountable governments  — in other words, tried and true solutions based on experience.

~~ The solutions to large, global problems lie, not in one segment of society alone, but rather only in partnerships between private philanthropy, government funding and cooperation, and faith-based organizations.  That’s why, when I hear opinions put forth with monolithic solutions — and most often government participation as an evil is mentioned –  I realize that these comments are based in ideology rather than in reality.  The massive problems of hunger, homelessness, poverty, and global disease are indeed only amenable to large-scale partnering.

~~ The Gates Foundation sticks with it.  They’ve been working on public education for a decade and are just now coming up with really workable answers to the question of what can make it succeed.  At first they tried organizing smaller communities within the larger ones so that troubled kids could feel a sense of connection, but what they’ve learned over time is that the really important variable is — guess what?  the particular adult individual teacher within the classroom.  (How does that make you feel about the Dallas Independent School District laying off experienced, gifted teacher during its budget problems?)  So now, they are trying to quantify exactly what are the characteristics of successful teachers, so that those can be taught and mentored to others.  They are doing this through transparency in teaching methods and outcomes in pilot programs a couple of states — so that success can be shared, passed along, and hopefully instituted across the country.

~~ Something I observed in her manner was a presence of deep caring coupled with a lack of sentimentality.  It may sound strange, but, as I’ve learned myself — sometimes the hard way — sentimentality about an issue can sometimes cloud its reality, and I believe its takes away from the dignity of those experiencing the problem.  There is a fine line between these two, shall we call them ‘values?’ – compassion and sentimentality.  But it’s probably an important line to learn to identify, in order to keep ourselves from enabling on the one hand and becoming cynical on the other.

 

Regardless of our situations, we are all human beings made of the same flesh and blood as well as emotional and spiritual components, and we are in this together.  Not only is ‘right action’ a moral imperative, it is the correct practical option to try and solve these problems that plague our world.

 

KS

 

The Bill and Melinda Gates Foundation:  All Lives Have Equal Value

http://www.gatesfoundation.org/Pages/home.aspx

The Living Proof Project

http://www.gatesfoundation.org/livingproofproject/Pages/video-gallery.aspx#video=/livingproofproject/Pages/kangaroo-mother-care-malawi.aspx&pager=0

Mutuality of Ministry November 3, 2009

Tuesday, November 3, 2009

Mutuality of Ministry

 

“I am the good shepherd.  I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep.”  ~~ John 10: 14-15

“…the same Lord who binds us together in love will also reveal himself to us and others as we walk together on the road.”  ~~ Henri Nouwen

 

I read the following passages recently and felt they challenged, in important ways, certain commonly-held cultural assumptions about ‘helping’ and ‘serving others’.  What do you think?  KS

 

“Ministry is not only a communal experience, it is also a mutual experience…  [Jesus] wants Peter to feed his sheep and care for them, not as ‘professionals’ who know their clients’ problems and take care of them, but as vulnerable brothers and sisters who know and are known, who care and are cared for, who forgive and are being forgiven, who love and are being loved.

 

Somehow we have come to believe that good leadership requires a safe distance from those we are called to lead…  Someone serves, someone else is being served, and be sure not to mix up the roles!  But how can we lay down our life for those with whom we are not even allowed to enter into a deep personal relationship?

 

We are not the healers, we are not the reconcilers, we are not the givers of life.  We are sinful, broken vulnerable people who need as much care as anyone we care for.  The mystery of ministry is that we have been chosen to make our own limited and very conditional love the gateway for the unlimited and unconditional love of God.

 

Therefore, true ministry must be mutual.  When the members of a community of faith cannot truly know and love their shepherd, shepherding quickly becomes a subtle way of exercising power over others and begins to show authoritarian and dictatorial traits.  The world in which we live — a world of efficiency and control — has no models to offer to those who want to be shepherds in the way Jesus was a shepherd.  Even the so-called ‘helping professions’ have been so thoroughly secularized that mutuality can only be seen as a weakness and a dangerous form of role confusion.  The leadership about which Jesus speaks is of a radically different kind from the leadership offered by the world.  It is a servant leadership*… in which the leader is a vulnerable servant who needs the people as much as they need their leader… a leadership that is not modeled on the power games of the world, but on the servant-leader Jesus, who came to give his life for the salvation of many.”

 

                               ~~ Henri Nouwen, In the Name of Jesus, Reflections on Christian Leadership

 

*Robert K. Greenleaf, Servant Leadership: A Journey into the Nature of Legitimate Power and Greatness.

A Night To Remember: Steve Martin and CDM October 28, 2009

Wednesday, October 28, 2009

A Night to Remember:  Steve Martin and the Steep Canyon Rangers

An Evening of Bluegrass and Banjo Benefitting Central Dallas Ministries

One of my daughters and I attended the above concert at the Meyerson Symphony Center last evening, and we had a great time.  The hall was sold out, and the concert was not only fun, the music was terrific.  Of course, Steve Martin told his share of funny jokes and played a masterful banjo, and the Steep Canyon Rangers are excellent musicians and vocalists.  A fine concert supporting an extremely worthy organization.

 

After the concert, my daughter and I were talking to the fiddle player, and I was telling him that Bluegrass music is close to my heart, since I’m from Tennessee.  ”Eastern Tennessee?” he asked.  ”Oh, yeh!” I said.  ”Our band lives in Asheville,” he told us.  We high-fived.  ”You know,” he said, “East Tennessee and Western North Carolina are a separate state unto themselves.”  ”Yes,” I said, “no more beautiful place on earth.”  ”Absolutely,” he replied, “a well-kept secret.”  A band after my own heart.

KS

Starlight October 19, 2009

Monday, October 19, 2009

 

Starlight

 

“So do not fear,  for I am with you; do not be dismayed, for I am your God. I will uphold you with my righteous right hand.”  ~~ Isaiah 41:10 

“Pain is inevitable, misery is optional.”  ~~ Mary Shafer

 

The Shafer clan lost a radiant light when Mary Shafer died this past Wednesday in my hometown of Knoxville, after a 14-year battle with recurrent breast cancer.  A book could be written about her accomplishments, but I like thinking back to when I first met her.

 

I was going through Freshman Sorority Rush at the University of Tennessee, and, when I walked into the Phi Mu room at the Panhellenic Building, Mary, then the sorority’s president, met me at the door.  She took a look at my name tag, and her eyes opened widely.  She put her hand on my arm.  “Are you related to Bo Shafer?”  she said, her face alight with what I took to be hope.

 

As I answered Mary politely, “Yes, he’s my cousin,” and she, becoming even more animated, said to me, “We’re dating!” my first thought — which I obviously kept to myself — was, “Uh-oh, I can see that this poor girl is already in over her head.”  My second:  “Please… don’t get your hopes up,” which, fortunately, I also didn’t share, and next, “Ah, well, another one bites the dust.”

 

I don’t mind telling you, her question was one I got often, because, in addition to being tall and handsome, my older male cousin was frequently in the news.  He’d played varsity football for Tennessee and had met Mary when she was cheerleading there, but his philanthropic work and business acumen were what kept him in the public eye.  

 

This cousin of mine was a quintessential illusive bachelor in our town.  How many beautiful women had set their sites, and their hearts, on him?  I’d met a couple of them at family gatherings — rarely did I see them again.  It’s not that Bo was an intentional heartbreaker — it’s that he was looking for the Real Thing.  I realize now that he’d know it when he saw it, and it turned out to be Mary Gwyn, because the next thing I knew, they were married.

 

Bo wasn’t looking for a trophy wife, but rather for a partner in life, and he surely found it in Mary.  He was quoted on KnoxNews.com this week as saying, “I was so old I didn’t think I could fall in love, but I fell head over heels in love with that woman,” he said. “We never had an argument. Her goal in life was to keep a smile on my face, and my goal in life was to keep a smile on her face.”

 

A number of years ago, when Bo was International Kiwanis President, Mary traveled the world with him, even though she was in and out of cancer treatment at the time.  I could never figure out how she had the stamina to keep up the fierce pace of their commitments, and she never, ever complained.  Instead, she called her battle with cancer ‘an adventure.’  A devout Christian and active member of Second Presbyterian Church, her faith never seemed to waiver.

 

It was Bo who told me throughout my life:  “As middle-class Americans, we are in the top 2% of fortunate people living in the world.  For most of humanity, life is entirely different and much, much harder.  We are extremely spoiled.  It is our privilege and our obligation to give back.”  In Mary, he found someone who lived this philosophy at his side, day in and day out.

 

Bo said that, during the year of his Kiwanis presidency, he and Mary lunched with the King and Queen of Thailand and spent time in the most poverty-ridden villages in Africa.  It surprised no one that Mary was equally at home in either place.

 

During one of my family’s trips to Knoxville in recent years, each time we were with Mary, I knew I was in the presence of someone who was truly living the moments of her life to the fullest, cherishing her family and her life’s work.  The phrase ‘Seize the day’ describes her way of being in the world.  She was the kindest, the friendliest, the most caring individual one could ever meet, with an incisive intelligence.  She was also incredibly fun-loving.  As close as she and Bo were, her description of their recent wine-tour of France, with her imbibing a glass with every course, and Bo being a teetotaler, was hilarious.

 

At their house on the lake, where they spent every weekend, they have a tire swing in the living room.  Not too many women would think that went with their decor!

 

Mary and Bo sent out yearly Groundhog’s Day cards, which were always upbeat and inspiring.  In recent years, their greetings contained business cards for an organization called water.org., as Mary had developed a passion for finding solutions to the problem of clean water scarcity in developing nations.  Together, they built wells in Ethiopia and Guatemala.

 

The message of this year’s card was that life is so precious, we should never complain about small things.  She truly and fully took her own advice.  I am in awe of the life she lived and the legacy she leaves us all.  

 

Looking back to that week of Freshman Rush when I first met Mary, I recall that at the end of the week, Phi Mu did a pageant in which she played the lead.  The title of the presentation was “Starlight.”  All these years later, it fits more than ever.

 

KS

 

http://water.org/

http://www.knoxnews.com/news/2009/oct/15/local-philanthropist-mary-shafer-dies-at-64/

http://www.knoxnews.com/news/2009/mar/29/shafers-honored-for-their-service-to-others/

http://www.legacy.com/obituaries/knoxnews/obituary.aspx?n=mary-gwyn-shafer&pid=134419134

 

 

Hard Questions October 8, 2009

Wednesday, October 7, 2009

 

Hard Questions

 

A friend of mine moved ‘off the street’ today and into housing, and it was big news.  His was a high-profile ‘success’ story, because this particular friend has been living a life of street-dwelling homelessness for quite a long time — fifteen years — and he has often been in the news, being a person who doesn’t mind being interviewed and is frequently poetically eloquent.

 

However, as is often the case, there is more to the story than its public version.  Isn’t there always?  The ‘more’ in this instance is that a couple of people — well, actually a person and a dog — got left behind when my friend moved into his new home.

 

I got a phone call from my friend’s ‘street wife’ of twelve years yesterday afternoon, saying that her husband had been informed by his employer, who had arranged for the housing, that he was to move into his new home early the next morning — only sixteen hours notice.  Initially, both husband and wife had expected that his housing would include a place for her, too.  When they recently found out this was not the case, they thought they’d have a week or so to try and make arrangements for her safety and well-being.  Additionally, his dog — his constant companion and best friend for eleven years — turned out to be over the weight limit for the housing and would need to stay behind.  And, in his new home, my friend will not be allowed to have visitors.

 

When the wife called me yesterday, she was distraught.  Media had been at their camp as well as at the new home.  Yet, even though his wife was present during the media visits, no mention was made of the her in any news report, nor of the fact that the dog (who did make it into the story!) and she are to remain behind in the ‘cardboard condo’ under the bridge.

 

The wife is frightened to stay out in the open camp without her husband and protector, with good reason.  So some of her ‘housed’ friends banded together today and came up with the money to pay for a two-weeks’ stay in a motel for her and the dog — a temporary fix, but better than sleeping alone under the bridge.

 

On the phone yesterday, she said she couldn’t understand why she couldn’t go with him — had the rules at the housing unit been made purposefully to exclude her?  I reassured her that no, I didn’t think that was the case.  Rather it was more likely to be an issue of funding-raising on the part of the charity providing the housing.  Generally, at least in this part of the world, any sort of housing subsidy for homeless couples requires that they be legally married, which these two people are not.  They would like to be, but there are intransigent problems with his obtaining a divorce from a wife he’s been apart from for decades.

 

I’ll refrain from discussing how her husband made the decision to go ahead with his move, but I spent the afternoon today with my friend, the wife.  As we ran errands in my car, we cried together, laughed together, and visited two of my close friends who have been consistent and steady friends to people who are homeless — both very kind, wise, forthright and resourceful women.  Each of them gave the wife good counsel and support.

 

I believe that, God willing, she will be all right, and, hopefully, more than all right.  She has skills and resources way beyond what most of us possess after living on the street for over a decade, and there are a number of people who are willing to help make accessible to her tools that will help her move out of her current plight.  But her situation raises a number of hard questions, because there are many long-term, stable couples on the street in the same situation — unable to marry for one reason or another;  unwilling to separate in order to get into housing.  

 

Is there a way to make peace between our religious beliefs and morals, and the urgent need to help people — especially women as the most vulnerable parties — move from street-dwelling homelessness to a more stable life of being housed?  What is our priority?

How do those of us who are advocates and service providers share the story of someone experiencing homelessness or poverty with the public in a way that still presents him or her as a person with dignity?  How do we raise funds and practice public relations in ways that will help people move out of homelessness and poverty, without inadvertently falling into the inglorious category of helpers referred to as ‘poverty pimps’?

How do we hold people up as examples of our hopes, dreams and plans for our own organizations without exploiting them? 

 

Where does the line get drawn between the landscape of our plans for them and that of their plans for themselves, and how do we gracefully and honorably navigate the overlapping territory?  How do we do things that we believe to be truly valuable in helping other human beings without falling into the trap of believing we are their saviors?

Whose highest good is being served in this situation, when the cost of housing a husband is that his street wife and dog are left living under a bridge?

 

KS

 

Link:  See Dallas Morning News Photographer Courtney Perry’s blog entry, “Complexities,”  in response to this post at http://courtneyperry.com/pblog/index.php

Available On a Street Corner Near You! October 1, 2009

Thursday, October 1, 2009

 

Available On a Street Corner Near You!

 

Today the October, 2009, issue of StreetZine was put into the hands of licensed street vendors downtown and around the city.  As usual, StreetZine is chock-full of fascinating articles and tidbits, and this month you will also find an important article by Pat Spradley, Editor, on the pending court case against the City of Dallas, defending the rights of groups who wish to feed people on the streets of downtown who are hungry and homeless.  [http://thestewpot.org/streetzine.asp]

 

There is also a recent interview I did with The Gardeners from the Dallas International Street Church ministry’s The Garden: South Dallas, Texas.  In it, you will get to know some of them personally and see what gardening organically has come to mean to their lives.  Included are lovely pictures by Mandy Mulliez of a few of The Gardeners and of the Fall Garden at the DISC.

 

Special kudos and big appreciation to Pastor Karen Dudley, Founder and Senior Pastor of the DISC, not only for her soon-to-be twelve years of dedication and commitment to helping people salvage their lives from the ravages of street living, but also for continuing to pay the water bill on The Garden throughout this long hot summer, when it appeared as if the total yield was going to be somewhere around a single cherry tomato and ten green beans!  [www.kdministries.org]

 

Here are some quotes from the interview:

 

ks:  Noting that many of the people in the Dallas International Street Church have experienced homelessness in the past, do you think that having a Garden has any special meaning for people that have been or are homeless?  Does having experienced homelessness give people a special appreciation for having a place to grow their own food?

Luis:  Yes.  Do you remember the first time we planted and we used those community service men and women from the City of Dallas community court program?  You know, last week, two of the guys who did community service came back just to see the beds they had helped build!

ks:  How did that happen?

Luis:  They just came!  I was out at The Garden in the morning, and I saw them, and one of them said, “I just came to see my garden bed,” and I said, “Cool!  Come on!”  He was surprised, he said “Wow!  This is OURS?”  I said, ‘Yea, look!’  It was great.  

He was telling me about when he was in jail and stuff like that and when he got out, and The Stewpot brought them over here to do their community service.  And he was really surprised at how The Garden grew.  He said, “I didn’t think it was going to grow!”  And I said, “Yea, but look at it now!”  I mean, it’s our pride and joy.

ks:  What keeps you motivated to continue working in The Garden?

Raymond:  Getting the fruit from the plants!  Getting the tomatoes…

Luis: Yea, that stuff.  [Pause]  The best and the most important thing is to be WANTED, to be needed by something that — it grows.  Cause it’s not just the plants that are growing, but US, TOO.

 

I hope you’ll pick up a copy of the October StreetZine from a licensed street vendor (or at The Stewpot, 408 Park Avenue, Dallas, TX 75201) and see the beautiful  garden pictures, as well as the expanded interview.  Selling StreetZine provides a sustainable living for many of these men and women and is helping them get off the street and regain their independence.

Karen Shafer

 

For Mandy Mulliez’ slideshow of The Garden, see:

http://www.kodakgallery.com/ShareLanding.action?c=1bf3gjjt.36pvmvjl&x=0&y=-4ezj3m&localeid=en_US

For background on The Garden: South Dallas, see:

http://theintermittentvolunteer.wordpress.com/2009/04/17/the-garden-south-dallas-texas/

http://theintermittentvolunteer.wordpress.com/2009/05/02/the-garden-raising-day-may-2-2009/

http://theintermittentvolunteer.wordpress.com/2009/05/15/the-garden-is-growing-2/

Drawing Apart September 23, 2009

Wednesday, September 17, 2009

 

Drawing Apart

 

‘And after the fire a sound of sheer silence.’  I Kings 19: 9-18

 

“This verse is often taken (not inappropriately) to suggest that we draw apart from the noisy bustle of the world to listen for the voice of the Lord…

 

But drawing apart from the world is not enough if we take the noise of the world with us, ‘that inner dialog with self that is a jumble of frivolous thoughts, worrisome cares, and negative feelings,’ as Thomas Merton put it. You don’t put all that behind merely by going off to a quite place — unless you intentionally let go of it, and that is not easily done.  It takes practice.

 

When you hose a concrete floor pools of water collect in the low places.  You sweep the floor, but the water returns to the low places.  You sweep again.  And Again.  Finally, perhaps the fiftieth time you sweep the water away, it has evaporated and does not return.  So it is with the cares of the world.  Let them go.  Let them go again.  And again.  Eventually, they will not return.  Then you can listen for the voice of the Lord.”

 

                                                                                   ~~ Forward Day by Day, August, 2008

St. Teresa: The Bookmark Prayer September 14, 2009

Monday, September 14, 2009

 

St. Teresa of Avila:  The Bookmark Prayer

 

Let nothing disturb you;

Nothing frighten you.

All things are passing.

God never changes.

Patience obtains all things.

Nothing is wanting to him who possesses God.

God alone suffices.

Standing in a Circle August 28, 2009

 

Friday, August 28, 2009

 

Standing in a Circle

 

Imagine that each of us who cares about and works to solve the problem of long-term, street-dwelling homelessness in Dallas is standing in a circle.  In the center of the circle is the problem — one that is enormous and complex:  it is a given that each of us sees it and its solutions from a different perspective because of the position in the circle which we stand.

 

Some of us sit at desks inside nonprofits and make policy.  Maybe we ‘make the rounds’ to see how things are ‘on the ground’ within our organization, or maybe we don’t.  This alone will help determine our perspective. Those who do make the rounds and who attempt to be the link between the employees on the ground, the homeless guests, those who sit upstairs making policy, and the public have a particularly hard job.

 

Others inside nonprofits work closely with the homeless population in a direct way, talking to them, touching them.  Some of us befriend them; others think we should keep our distance.  Friendship is vital to those on the street who have nothing: so are boundaries.  Which looks more vital depends on where we stand.

 

Some of us take our homeless friends into our churches and homes for meals and prayers when no one else wants them.  Others of us go out on the street and offer hungry people food and drink people.  All of it matters.

 

Some of us go out, from time to time, and talk to people where they live in cardboard boxes under freeway overpasses, or where they sleep, as best they can, out of sight in the city.  This is one of the things I occasionally do (there are others who do much, much more.)  I listen to and try to understand their problems and struggles; I bring them clean, dry clothing;  I drive them to the doctor.  I go home and research what services are available to help them, and I share the possible solutions with my friends under the bridge, offering to aid them in getting through the system. Sometimes I plead with them to get help a particular kind help if I think it’s vital.  But they are human beings and are free to choose what is best for them.

 

For one of my friends, her place ‘in the circle’ this week was at the gates of a highly visible and well-funded nonprofit serving the homeless population in Dallas.  There, she observed and documented abusive language by guards directed towards homeless people trying to gain admittance to the property.  Not every guard.  Not every homeless person.  But any is too many.  This verbal abuse by some employees has been a common and persistant practice since this facility opened.  Why is it still happening, my friend wants to know?  She shared this information with the staff of the nonprofit itself and with others in the service community.

 

Others ‘in the circle’ criticized how and why she did what she did.  Why didn’t she do it differently?  Better still, why didn’t she ask them how they wanted her to do it?  The answer is that she stands at her own place in the circle, and it’s a place very few have the ability or fortitude to stand.  She is one of the very few people who successfully brave the often thankless role of ‘linking person’ between the ‘powers that be’ regarding homelessness in Dallas and the extremely vulnerable people on the street.  I don’t know anyone who could do what she does.  I most certainly could not.

 

How things look when I stand with my friends who are living under the freeway overpass is quite different from how things look sitting in an office making policy that determines much of how they live, but that does not mean my view is more right or that it’s better.  It simply means that I have information — in my mind, in my heart, in my soul, in my experience — that someone who has not been there doesn’t have.  

 

It is equally true that someone sitting in an office in a nonprofit agency or at City Hall may have a great deal of information that I don’t have — an overview, or an awareness of the scope of certain problems.  From this, perhaps they design a policy that seems good and even vital, but that policy may look untenable from where I stand.

 

I try to carry forward with me as I go along my path the assumption of good will from everyone in the circle toward our friends on the street.  It is easy to become cynical as I listen to expert public relations and know full well that what happens in practice is quite different from how it seems in a sound byte, and that how it sounds is going to have a great deal more impact on public policy and opinion than how it is — because the people experiencing the results of policy generally don’t have a voice.

 

KS

The Soloist: Friendship and Freedom of Choice August 16, 2009

Sunday, August 16, 2009

 

The Soloist:  Friendship and Freedom of Choice

 

“Let your good deeds be like drops of water into the ocean, which then disappear.” 

 

If you have not seen The Soloist, I hope you will.  A friend who has worked among people on the street for over a decade highly recommended it, saying it changed her view of things.  “I’ve been trying to make them like me,” she told me, “but that’s wrong.”

 

I’ve just watched it, and it utterly reinforced one of the most challenging conclusions I’ve come to in knowing and caring about some of the people who are ‘chronically homeless’ in Dallas over the last six years:  one cannot have an ‘agenda’ for people who are experiencing homelessness.  And not having an agenda — yet still knowing them, loving them, being somewhat involved in their lives and trying to be of assistance to them in resolving critical, and sometimes urgent, issues in their lives — that is a very fine line to walk.

 

This past week, someone that I know, care about, and stay in touch with who lives outdoors under a bridge — we’ll call her Mary — became seriously ill.  I’ve become increasingly close friends with this woman and her husband this year and see them from time to time.  She didn’t call me until last Monday night, when the critical part of her illness, which had lasted several days, had passed.  Fortunately, they’d had the money for a motel room for three nights when she was sickest — wracked with pain, drenched in sweat, up all night trying to get her fever down with Tylenol with cold baths.  “We thought I was going to die Saturday night,” she confessed.  “We were really scared.”

 

By the time she phoned me Monday, she had improved but was still in a considerable pain, and they were back in their outdoor camp.  She thought she could make it through the upcoming night, but asked if I would be available to take her to the emergency room the next day if the pain became intolerable again, because her husband had to work, and, of course, they have no transport, their lone bicycle having been stolen a few months back shortly after they acquired it.  I said I would.  I offered them money for a motel room that night, but they declined.

 

The next morning, I got busy trying to find out what emergency medical services are available for homeless individuals besides the ER — information I felt I should have known but didn’t.  I called and e-mailed friends who are staff members at The Stewpot and an acquaintance who’s a caseworker at The Bridge and learned the following: 

~~ Parkland Hospital has a mobile medical unit (‘HOMES: Homeless Outreach Medical Services) which is at The Stewpot on Wednesdays and every other Monday.

~~ Parkland also runs a medical clinic at The Bridge each weekday.

~~ The Stewpot has a medical clinic in-house on Fridays.

~~ If one calls the City’s Crisis Intervention Team, there’s now a streamlined procedure set up to process a person with the medical emergency at The Bridge quickly, short-circuiting any expected wait in line which might occur.  But this would only be an option, for me at least, if the friend who is homeless agreed to it, and they are often unwilling to involve city government in their situation for fear of being ticketed.

 

When I was unable to get in touch with Mary by phone all that day, I drove to their camp in the late afternoon, armed with cranberry juice for a kidney infection she thought she had, a bag of ice to combat the heat, and dog biscuits for their dog.  I was shocked at how much thinner she’d become, noticeable just in the few weeks since I’d last seen her.  She’d never had cranberry juice before, but loved it, and we made plans to go together the next morning to the Parkland Mobile Unit at The Stewpot.  This time when I offered to loan her and her husband the money for a night out of the heat in the motel, she accepted.

 

The next morning when I drove up to the camp, she came walking down to the car and got in.  I handed her the breakfast I’d brought her to eat on the way and another bottle of cranberry juice, but now, suddenly, she was hedging about going to the Parkland Mobile Medical Unit.  She was really feeling OK and was no longer in pain, she said, and she looked better.  But I urged her to let me take her to the clinic anyway.  I knew that she has only one kidney with functions fully, and I so much wanted her to avoid another crisis.  As we sat in the air conditioning of the car and the morning outside heated up, I tried again to persuade her to go see the doctor.  I knew she’d be back out in that August Texas heat all day, barely recovered from her illness.  “Shouldn’t we just get you checked out, get you in the system for Parkland?  Then, if you have another crisis or if you need medicine for your kidneys, that will speed the process up for you when you go in.”  But she didn’t want to go — it was as simple as that.  I could see that she was grateful for my help but that she wanted me to support her decision.

 

And then…  there was a moment…  believe it or not, that I almost drove away with her in the car.  I had been worried about her, on edge for two days;  I had put things on hold to help her deal with her medical crisis;  I’d canceled other plans I’d had for that morning in order to drive her downtown.  I.  I.  I.  

 

I argued with myself silently, and the inner monologue was pretty simple, going something like this:  “Are you insane?  This is a grown woman with children and grandchildren!  OF COURSE YOU MAY NOT take her to the medical van at The Stewpot if she doesn’t want to go.”  End of monologue.  I hugged her goodbye, and, bag of breakfast and cranberry juice in hand, she climbed the hill back up to their camp.

 

I know better than that ‘friend-napping’ impulse implies, and it surprised me about myself.  It was my choice to try to help Mary when she was ill.  It was her choice, then, to say, “I’m OK now.”  Would I have had the same impulse with a friend who is housed and lives in the suburbs to drive away with him or her in the car?

 

We cannot have an agenda for those people to whom we want to offer assistance.  Suddenly, in that moment in the car when I had a momentary impulse to drive Mary to the Parkland Mobile Unit to get the medical care I thought she needed, I seem to have flown into maternal — or maternalistic — mode.  I remind myself that the life Mary is living requires strengths, skills, nerve and wisdom which I myself don’t possess.

 

There are very to-the-point discussions in The Soloist about just this sort of issue.  Steve Lopez (Robert Downey, Jr.) tries to get a shelter director to force homeless cellist Nathaniel Ayers (Jamie Foxx) into psychiatric care, medication and housing.

 

Lopez:  “I want you to help him, because he’s sick and he needs medication and you have a team of doctors here.  Tell him to sit down with them.  Isn’t that what you’re supposed to do?”

Shelter Director:  “Nathaniel’s made it quite clear he’s not ready to speak to a psychiatrist.”

“Force him…”

“That’s not what we do here…   Look, even if I did want to coerce Nathaniel into psychiatry… which I don’t, I couldn’t force him to take medication.  The law’s the law.  Unless he’s an imminent danger to himself or someone else…”

Later, Lopez’s ex-wife wisely tells him, “You’re never gonna’ cure Nathaniel.  Just be his friend and show up.”

 

I think The Soloist gets it very right.  We can’t fix people, nor is it our job to do so.  We can love them and do our best to offer them opportunities that we hope will make their lives better — if we so choose.  And they, as sacred human beings in their own right, have every right to accept or decline our offers of assistance.

 

And then there’s this optimistic bit of science at the movie’s end which one may view as a form of Grace, when Steve Lopez says of his friendship with Nathaniel Ayers:  

“There are people who tell me I’ve helped him — mental health experts who say that the simple act of being someone’s friend can change his brain chemistry, improve his functioning in the world.  I can’t speak for Mr. Ayers in that regard.  Maybe our friendship has helped him, but maybe not.  I can however speak for myself.  I can tell you that by witnessing Mr. Ayers’ courage, his humility, his faith in the power of his art, I’ve learned the dignity of being loyal to something you believe in, holding onto it, and, above all else, of believing, without question, that it will carry you home.”

 

Karen Shafer

 

Peace. June 11, 2009

Thursday, June 11, 2009

 

Peace.

It does not mean to be in a place where there is no noise, trouble or hard work.  

It means to be in the midst of those things and still be calm in your own heart.

                                                                                                   ~~  Unknown

(Thanks to Dee Schore for the quote.  KS)

She Lived! June 5, 2009

Friday, June 5, 2009

Warning that this story contains graphic content

 

She Lived!!!

 

Early this week, I went to the two fire stations that responded to the 911 call to help the stabbing victim in the previous post, and learned that the team on duty that Tuesday would also be working a shift yesterday.

http://theintermittentvolunteer.wordpress.com/2009/05/27/life-or-death-on-a-tuesday-2/

 

Returning to the station yesterday, I was able to speak at length to the paramedic who was driving the fire truck that day, discovering, to my great joy:  this young woman survived the attack and is recovering in a nearby hospital!!!  This is really amazing news and lightens my heart about the incident considerably.

 

I’d prepared myself, as best I could, for the idea that she might not have made it because of the severity of her wounds.  This kind paramedic told me that indeed it often happens that those you don’t expect to make it do (and, unfortunately, vice versa.)  He also said that Dallas Fire Rescue is so often called out for very minor things like ’stubbed toes’, that it’s a joy to actually help someone who really needs it.  That’s a pretty great attitude, isn’t it?

 

The perpetrator was her husband or boyfriend, and her ten-year-old son was with her when she was attacked.  The child ran home.  Her attacker was running from the Dallas Police Department at the same time that those of us at the scene were bending over the young mother, trying to help her.

 

The knife-wielder then cut his own throat and wrists, and continued to run — a great distance, as I understand it — over fences, through some people’s backyards, leaving a trail of his own blood, until he was apprehended by the Dallas Police.  Quite a dramatic story, and, obviously, quite a disturbed individual.  He is recovering from his self-inflicted wounds in the hospital, and will then be going to jail.

 

I will continue to think of and pray for all concerned and to be extremely grateful for the wonderful, kind and skilled paramedics who showed up in a matter of minutes and saved this woman’s life.

 

KS

The Garden Is Growing! May 15, 2009

Friday, 5/15/09

 

The Garden Is Growing!

Update on The Garden: South Dallas, Texas

 

 

The Garden: South Dallas, Texas — a community garden for, by and with people who are homeless or formerly homeless in Dallas — is thriving under the leadership of the Discipleship of the Dallas International Street Church at 2706 Second Avenue near Fair Park.  Team Leaders from the DISC took charge and led a work force of forty people from The Stewpot’s Community Court Project in a successful and fun Garden-Raising Day on Saturday, May 2, 2009.  On April 2 we had a lovely but trash-littered field behind the church; by day’s end of the Garden-Raising, we had seven fully-planted organic raised garden beds!

 

All of us involved that day were tremendously joyful and proud of our accomplishment.  Not only did these energetic and hardworking crews clean up the field and dig the turf out of the seven 4’ X 12’ garden beds, they hauled and laid concrete block borders, carried organic soil by wheelbarrow from the soil pile to fill the beds, trimmed trees, dug a flower bed, built garden benches and tables, and — the best part — at day’s end, everyone celebrated their labor by planting all seven beds with vegetables, herbs and flowers.

 

To view a slideshow by Mandy Mulliez of the the garden site, planning meetings,

and the Garden-Raising Day’s events, look here:

http://www.kodakgallery.com/ShareLanding.action?c=1bf3gjjt.cpdg2dyx&x=0&y=bi27he&localeid=en_US

********

 For a video clip of The Garden Team Leaders speaking on television about their experiences, look here:  http://dallashomelessnetwork.blogspot.com/2009/05/garden-south-dallas-video.html

 

 

For many of us, the best thing about the day was the way that teams of homeless and formerly homeless individuals from the two programs, the Dallas International Street Church and the Stewpot Community Court Project, pitched in and worked together in a spirit which was more than harmonious — it was truly joyous!  So many of us came away from the day elated with not only the significant physical accomplishments of the six crews, but the spirit of love, unity and camaraderie that we discovered working together.

 

More than once during the day, people came up to me and spoke of how hard it can be for people who live or have lived on the street to work together because of the challenges that each faces in his or her life.  They expressed happiness both in their creation of The Garden and in the way they were able to cooperate in order to create it.  Barry, one of the Stewpot supervisors, shared an observation of how people talked about their lives and their challenges with each other as they dug weeds, shoveled soil and planted seeds and plants.

 

Since the Garden-Raising, I’m proud to report that the six Team Leaders and their teams at the Dallas International Street Church have taken full responsibility for the care and nurture of their garden beds, watering them diligently, adding new plants, and reporting excitedly at our Garden meetings about which seedlings are emerging, what plants are producing, a couple of plants that are having problems and possible organic solutions.  We already have a burgeoning crop of green beans!  I quickly learned at our first full-church Garden meeting that we had many very knowledgeable and skilled gardeners in the congregation, and that knowledge grows and is spread around as people work side by side and share their expertise day by day.  A Friend of the Garden has even donated a hammock where the hardworking gardeners can rest from their labors!

 

Here are some of the things we are growing this season:  bush beans, Swiss chard, collards, Japanese eggplant, cucumbers, yellow crookneck squash, lettuce, onions, sugar-pod peas, carrots, okra, tomatoes, several varieties of peppers, strawberries, cantaloupe, watermelon, Italian-leaf parsley, cilantro, citronella, roses, marigolds, dianthus, zinnias, nasturtiums and about five other types of flowers — many of them tucked decoratively into the spaces in the concrete blocks.  One of our gardeners is creating a special butterfly and bee garden bed.  The gardeners have not only worked hard, they’ve been very creative in their garden design.

 

Something exciting and completely unexpected happened a week ago:  just as we had exhausted our initial Seed Money Fund, an Anonymous Angel left an envelope at my house.  On one side was written:  “DON’T ASK WHO…  PLEASE.  IT IS A GIFT.  KEEP UP WITH YOUR WORK.”  On the other side, it said:  “FENCE FUND.  GOOD FENCES MAKE GOOD NEIGHBORS.”  Inside was… $500!  We are very grateful for such kindness, and this Saturday, May 17, the Stewpot DART Community Court Project is sending us another work crew, and we will install our new fencing!

 

If you are currently or formerly homeless, this is your garden, and you may become a gardener now or at any time by joining one of the teams at the DISC.  (The church office telephone is 214-928-9595.)

 

Although we are going to wait until fall growing season to invite groups of volunteers to come in from outside the community and work with us, everyone is ALWAYS welcome to visit us — just knock on the Dallas International Street Church door and ask someone to show you the path.  The Garden: South Dallas is a magical and serene place and one where we already love to sit with friends or alone, to talk or simply and quietly ‘find our peace.’

 

Karen Shafer

 

Special Thanks to:

Bruce Buchanan and the staff of The Stewpot of First Presbyterian Church, Dallas

The Episcopal Church of the Incarnation, especially Martha Lang, Outreach Director

The Garden Advisory Committee

Friends of The Garden for financial support and in-kind donations

Mandy Mulliez for photography

The Dallas Morning News and Michael Ainsworth for a photo spread of The Garden in the Metro Section on Sunday, May 3

Nancy Baker of White Rock Coffee for great coffee

Aaron Hardwick and Mindy of Breadwinners Restaurants and Catering for breakfast pastries for 100

Sandra Davis of SoupMobile for providing lunch for 100

Soil Building Systems for special pricing on Organic Growers Mix

Lowe’s at Northwest Highway & Jupiter for materials at cost

Louis, Cora and Anna for inspiration

and, OF COURSE, Pastor Karen Dudley for her great leadership, compassion and kindness to us all!

 

Wish List:

a bird bath

a bat house

birdfeeders

concrete blocks for additional beds

cash for additional organic soil purchase

any and all healthy plants

any and all seed, especially heirloom varieties

gardening tools and gloves

limb loppers and pruners

a pole tree trimmer

a subscription to Organic Gardening Magazine [http://www.organicgardening.com/]

 

E-Mail: thegardensouthdallas@earthlink.net

 

The Garden-Raising Day, May 2, 2009 May 2, 2009

 

Saturday, May 2, 2009

 

The Garden-Raising Day, May 2, 2009

 

As of today, The Garden: South Dallas, Texas exists on the ground and not just in our minds, hearts, spirits and to-do lists!  And it’s beautiful.

We had a wonderful day.   Thanks very much to every single person who was involved.

Particular appreciation to The Stewpot of First Presbyterian Church, Dallas;  The Episcopal Church of the Incarnation;  and The Garden Committee, all of whom made this possible.

Many Blessings, Karen

For a look at pictures of The Garden-Raising Day in progress, see the inside front cover of the Dallas Morning News Metro Section for Sunday, May 3,  2009.

Dallas International Street Church Gospel Choir April 26, 2009

 

Sunday, April 26, 2009

 

Dallas International Street Church Gospel Choir

 

My friends Sandy and Oliver have given me, over the last 5-1/2 years, literally carloads of clothing, blankets, shoes, and toiletries that I’ve given away to our friends who live on the street and under the bridges in Dallas. They are the most ongoing and prolific donors imaginable for people experiencing homelessness in our city. Oliver, a chef, works many Saturday nights, so Sandy and I go out to dinner then from time to time, and last night was one of those times.

 

When Sandy and I met to go to dinner last evening, she’d brought with her a clothing donation (no surprise) for the Glory Thrift Store at 2704 Second Avenue (75210), the thrift shop of the Dallas International Street Church. “Let’s go down to the Thrift Store right now,” I told her, “and I’ll show you the site for The Garden: South Dallas, Texas, which is nearby!”  She was game.  

[http://theintermittentvolunteer.wordpress.com/2009/04/17/the-garden-south-dallas-texas/]

 

We arrived at the Street Church, and two men I know from Pastor Karen Dudley’s discipleship were standing out front. I’d forgotten about their live televised church service every Saturday at 7:30 P.M., which I’d attended several weeks ago and really enjoyed.  ”We missed the bus to the TV show by two minutes,” the guys told me.  ”We’ll drive you!” I told them, and we headed over to the Access 34 Television studio.

[http://www.gospelondemand.tv/]

 

Inside the tv studio, we said hi to everyone, and, before the broadcast, Pastor Karen got all of us started singing — the choir, the audience — “When the Saints Go Marching In”.  Every time I’m in the presence of the DISC Gospel Choir, I can’t help singing, clapping, practically shouting along with their joy-filled sound, and last night was no exception.  By the time the broadcast started, everyone in the studio was swept up in the Love and the Spirit carried around the room by the choir’s beautiful voices and the sense of celebration in each face.  By the time they’d stopped singing, they had, as usual, brought me to tears.

 

Next time WFAA Channel 8 has its Gospel Choir Competition, we could all write in and support them in being part of it!

 

KS

The Garden: South Dallas, Texas April 17, 2009

Thursday, April 16, 2009

“The earth is the Lord’s and the fulness thereof, the world and those who dwell therein;…”  ~~ Psalm 24

The Garden:  South Dallas, Texas

 

On the morning of April 2, 2009, I blithely put up a blog post here about gardens (“The Magic of Gardens”.)  I quote myself from that article:  ”The idea [of a community garden] is something that’s beyond my purview to [help] organize … right now,” – and I was convinced of that at the time.  However, by the same afternoon, I had received e-mails from staff members of two of the best nonprofit agencies benefitting people who are homeless in the City of Dallas saying that they were interested in being involved.

 

Janet offered the possible involvement of some volunteers.  Pat informed me that Pastor Karen Dudley, Founder and Senior Pastor of the Dallas International Street Church in South Dallas, had been wanting to start a community garden for years, and, most importantly, that she had access to land where it could be done.                                                                                           [http://www.kdministries.org/]

I realized that perhaps…  a community garden with and for Pastor Karen’s congregation and neighborhood and the street people of Dallas and was an idea whose time may have come.

 

Pastor Karen is a friend and someone I deeply admire (see “Miracle on Second Avenue”), and by the next afternoon, she and I were in the meadow adjacent to her church property, looking at a possible garden site.  A week later, several people met at the Street Church to discuss what was involved in undertaking such a project.  By the end of the meeting, these generous women, including Pastor Karen, had taken out their checkbooks and given us a significant start on a “Seed Money Fund.”  

 

Driving home, I phoned my church, The Episcopal Church of the Incarnation, and asked Outreach Director, Martha Lang, whether they might be willing to contribute to our community garden’s Seed Money Fund.  I sent her a proposal that night and received a reply that she thought they could help.  Miracle of miracles, it is two weeks to the day since “The Magic of Gardens” was written, and… The Garden: South Dallas, Texas (so dubbed by Pastor Karen) seems to be coming to life.

 

Generosity of Friends

 

~~  Our Seed Money Fund is up to $550.00, raised from the Garden Committee and Church of the Incarnation.  $300 of this money will go to purchase organic soil from a Dallas company;  the rest will go for concrete blocks to construct the four raised beds for the first phase of The Garden.  (The soil on the land is not tillable.)

~~  We are incredibly blessed to have a work force of homeless individuals coming for a Garden-Raising Day (remember old-time barn raisings?) the first week in May to clean up the land and construct the beds.  This has been arranged by The Stewpot of First Presbyterian Church in Dallas, and the group will work alongside Pastor Karen’s congregation (most of whom have also come from the streets of Dallas).  Our nonprofit friends are also providing work gloves and some tools!

~~  The Garden is being planned to be wheelchair accessible:  one of our Garden Committee members, also an experienced gardener, uses a wheelchair, and she will advise us.  Many individuals experiencing homelessness, whom we hope will come and work with us, use one as well.

~~  We have received invaluable input, research, information, donation of materials and enthusiastic support both from our Garden Committee members and from friends.  All of this is much appreciated.

 

What Do We Need?

 

~~  To increase our Seed Money Fund in order to buy hoses to reach The Garden and soaker hoses for the beds to save water, to put a second level of concrete blocks on a few of our beds to make them higher for those in wheelchairs, to afford to construct additional raised beds beyond the four that our budget allows for now

NO DONATION IS TOO SMALL (unless you want change for a penny!)

~~  Donation of new or used fencing to enclose The Garden in stages to ward off theft or vandalism

~~  Donations of healthy plants or seeds from other gardeners (we’d love to try some heirloom seeds)

~~  Gardening tools of all kinds, garden carts or wheelbarrows for transporting soil and plant materials, or anything else you can think of!

 

Who Is the ‘Community’ in ‘Community Garden’?

‘Who Is the Community’ in the ‘Community Garden’ called The Garden: South Dallas, Texas?  It is Pastor Karen’s church congregation and the friends and neighbors who live around the church (a neighborhood which would benefit greatly from fresh produce, as there are few supermarkets nearby), but also the true and full sense of community for The Garden: South Dallas, Texas, extends beyond geographical borders to include the entire homeless community of Dallas.  One may not typically think of people spread across the city in different geographical locations as such, but a community it is – 

it is a spiritual network of human beings spread across Dallas, the members of which sometimes stay in shelters, sometimes in alleys or behind dumpsters, sometimes under bridges in cardboard homes.

If you wonder whether this is a community, ask a person who is homeless on the streets of downtown whether they know a person who lives under a particular freeway overpass in a cardboard home several miles away. Percentage-wise, I’m guessing they are more likely to know that individual than many of us would be likely to know someone on our own block in the suburbs.

 

Our mission, our vision, our commitment, then, is a little different from that of the typical community garden, and also includes the desire to bring together people from disparate parts of the city with differing backgrounds to help us all come to know each other and to realize:  we are the same — not ‘us and them.’  So come and work with us!

Possibilities for the Future

 

~~  We would like for The Garden to include benches, picnic tables, and walking paths for the enjoyment of  gardeners, congregants, friends, and neighborhood families.  Our dream is that it can become a beautiful and peaceful refuge for the community, with flowers, berries, fruit trees and herbs as well as vegetables.

 

~~  In time, we would love to have a produce stand out front that the gardeners can operate as a small business.  

~~  We hope that a second phase of The Garden can contain raised beds for neighborhood families to rent for a nominal fee and manage on their own, such as is done in the East Dallas Community Garden and others.  Our first four beds will serve the Street Church, the neighborhood, and the homeless community at large across the city.

~~  Perhaps in the future our gardeners can attend Master Classes in gardening at a community college, or go to work for landscaping companies or garden centers.  Thus The Garden could come to help with job skills training.

 

For Now, a Hope for Healing

 

In a time of ’food insecurity’, growing what can sustain you has real power in and of itself.  Along with this, perhaps someone who is in transition in their lives will come to dig or weed or plant in The Garden and remember…  she or he had a garden as a child with their family, and it was a good thing.  A healing reconnection to the past could be made by someone who has been alienated from his or her loved ones.  Perhaps someone will realize, after feeling for a very long time that he or she can do nothing right in society’s eyes or their own… they have a skill, a gift and can make a contribution.  Few things are more powerful than feeling that we matter and that we have something to give.

 

E-Mail:  thegardensouthdallas@earthlink.net

Karen Shafer

 

P.S.  Within 48 hours of writing “The Magic of Gardens”, I received this e-mail from my grandson, Louis, who is six (Cora is his cousin, also six):

“i herd about the homeless garden wen you get started can we help? and is cora helpeng.  love, louis.”

Good news travels fast!!!

 

“…What I do you cannot do:  but what you do, I cannot do.  The needs are great, and none of us, including me, ever do great things.  But we can all do small things, with great love, and together we can do something wonderful.”   ~~Mother  Teresa

 

Link:  Dallas Homeless Network Blog [http://dallashomelessnetwork.blogspot.com/2009/04/garden-for-homeless-community.html]

The Magic of Gardens April 2, 2009

 

Thursday, April 2, 2009

 

The Magic of Gardens

(Someone, Please Steal This Idea!)

 

I love to garden in the winter, and in our North Texas climate, that is probably a good thing.  One has to get an early start on the Texas heat, and it’s always tricky striking a balance between getting a jump on the drought and blistering sun with plants that are liable to bolt, and trying to ‘cheat’ our freeze date of March 17 by planting tender things like potatoes early — then remembering to cover them if we get a late freeze.  There was one year when my kids were little — by the first of April, I had a burgeoning garden over which I was blissfully prideful, only to watch a late freeze take it down in mid-April!

 

This year, my son-law-law and grandson beat me to the punch.  They had their onions in by mid-February, and now theirs are way ahead of mine.  Still, by the second week in March, I could see the beginnings in my small vegetable patch of sugar-pod peas, carrots, Swiss chard, onions, tomatoes inter planted with nasturtiums, Italian parsley, radishes and bibb lettuce — all planted with the help of my three grandchildren.  And in the perennial bed, lavender, rosemary, lamb’s ear, echinacea, artemisia and perennial marigold had over-wintered successfully and were leafing out.

 

Then my granddaughter found some potato plants growing out of small pieces of potato skin in the compost pile, and she pulled them out.  One already had teensy baby potatoes growing on the roots, not an eighth of an inch long.  She and I were pretty thrilled with this discovery and stuck the plants into the dirt at the end of the veggie patch.  Four out of five are still going strong!  

 

Today, she and I found a cloves of garlic sprouting in a basket in the kitchen, took them outside and stuck them in the ground.  Later, we were thinning the lettuce plants, and she asked, “Do we take these and put them somewhere else?”  “We can eat them if we want to, since we didn’t have salad for dinner.”  Her eyes widened with tremendous excitement after a lifetime of being told she absolutely could not eat plants she picked up in her nature studies!  We were washing dirt off lettuce sprouts and popping them in our mouths for the next half hour.

 

And what of my rather fatal tendency to research seed catalogs in the dead of winter, make detailed lists, shop for seeds, plan, diagram, plant, and chart a garden fervently in late winter / early spring, set up elaborate systems of hose hookups for watering…  then get busy with other things and skip the rather vital part of actually doing the watering for several days at a time in a climate where three days without water is a death knell to many plants?  Hallelujah!  My grand kids as almost-first-graders are responsible enough now to head straight out to the garden, grab the hose, and give things a good soaking themselves.

 

When my girls were small, Steve, their dad (an expert gardener who puts me in the shade) kept a really marvelous and large organic garden.  We literally had three or four varieties of fresh vegetables for dinner most nights during peak season.  One mild winter day, my daughters and I went out to sit in the garden plot and ‘watch nature.’  All the vegetables from the previous fall had long been harvested and consumed.  Then one of us noticed some carroty-looking sprouts coming out of the ground and pulled them up.  There were several sweet, cold carrots that had managed to winter over!  We wiped the dirt off and ate them on the spot.  My girls are twenty-eight and thirty-one now, and we still talk about that day and how good those carrots tasted.

 

These days, as soon in the afternoon as I get a chance, I head out to the garden.  It is such a tonic.  There is something healing about being there that helps me leave everything behind — something that goes beyond words.  

 

Recently, while I was out there deadheading winter growth off of some perennials, I began to think of the healing effects of being in the garden, ‘watching the lettuce grow,’ and I thought how great it would be for people in homeless shelters to be able to plant and manage a community garden, while they are in the process of transitioning from the street into housing.  My fantasy spun off into all the elements required to grow strong plants:  getting the proper soil balance and consistency, providing the right combination of water and sun to help a particular plant thrive, finding a healthy harmony between management and ‘letting things be’ — just like the right balance of elements for a happy and successful human life.  Gardening seems to be art as well as science.

 

I thought of the sheer magic of sticking a seed into the ground and seeing it transform itself into a flower, herb or vegetable that can be enjoyed for its beauty or brought to the dinner table (or eaten on the spot, like my girls and their carrots, and mine and my granddaughter’s lettuce sprouts!)  I thought of how people in shelter settings could learn to work together — and of how the healing power of being in a garden would facilitate that. 

 

Then I pictured a stall at the Farmer’s Market in downtown, where the good people of Dallas were lined up to support formerly homeless individuals who had grown prize-winning organic produce and were offering it for sale.  All of the things that had gotten them to that point with a garden would be part and parcel of a skill set that could help them toward self-sufficiency in their lives:  cooperation, organization, planning and executing a project, seeing it through to completion, a bit of ‘prayer and magic’ for an auspicious result, and earning some cash off it all to boot.

 

The idea is something that’s beyond my purview to organize and pull off right now.  But I wish someone would steal it and run with it — maybe someone at the Bridge or other shelter facility or non-profit agency downtown.  If it happens, I’ll come and help with the weeding, and I’ll be the first in line at the Farmer’s Market stall, cash in hand!

 

KS

With No Conditions March 21, 2009

 

Saturday, March 21, 2009

 

I clipped this out of The Angelus, my church’s newsletter, several years ago.  Knowing it’s Lent now rather than Advent, still it can speak to us poignantly.  KS

 

With No Conditions

 

“The day after Thanksgiving the New York Times told [the story] of a 33-year-old local cab driver…  About five years ago, this cabby ‘prayed to God for guidance on how to help the forgotten people of the streets who exist in life’s shadows.’ As he recalls it, God replied:  ’Make eight pounds of spaghetti, throw it in a pot, give it out on 103rd Street and Broadway with no conditions, and people will come.’  He did, they came, and now he goes from door to door giving people food to eat.  

I am not asking you to stuff the Big Apple with spaghetti, but a New York cabby can bring light into your Advent night.  He prayed to a God who was there;  he listened;  he gave the simple gift God asked of him;  he gave ‘with no conditions’;  and people responded.  Here is your Advent: 

 

Make the Christ who has become a reality, a living light, in your life and in some other life.  Give of yourself… to one dark soul… with no conditions.”

               ~~Written by Walter J. Burghardt (from The Angelus, Newsletter of Church of the Incarnation [Episcopal])

Trust March 9, 2009

 

Monday, March 9, 2009

Trust

 

When we have solved the problem of homelessness in Dallas, we will know it.  We will not need to ticket, arrest and harass homeless people for being on the streets of our town in order to get them out of sight.  They won’t need to be on the street, because they will have access to housing, social programs, and jobs which pay a living wage.  

 

Our programs serving the homeless will not be averse to criticism, because they will be good, fair, evenhanded and effective.  They will work, and, if they do not work, we will listen to those who ‘know how to,’ and we will change them. Therefore, they will be funded.  

 

Take the example of the Stewpot.  When the Stewpot puts out an appeal, people generously respond.  Why?  Because this is an organization which has credibility, viability, integrity and staying power.  Rules are rules, and the homeless clients they serve know this;  the rules are for everyone, and they don’t change every day.  A client may or may not believe that a rule is fair; nonetheless, trust is built with the organization because those living in the perilous and shifting sands that street life offers know what to expect at the Stewpot, day in and day out.  Donors have the confidence that their donations, in-kind and monetary, will be directed efficiently to the targeted population.  There is a strong, trusted, and experienced leader at the Stewpot [Rev. Bruce Buchanan], and there is accountability among the staff to him. 

 

Clarity.  Consistency.  Transparency.

 

Here is a conversation I had with an intelligent and well-educated ‘chronically homeless’ individual recently in response to my question, “Do you use the [homeless assistance center and shelter system]?”

 

“I tried it for a while, but I gave up.  If I want craziness, I can get it out here [on the street].  I don’t have to go there to get it.  They want me to give up whatever drugs I might want to use, but then they want to put me on their [prescription] drugs in order to sedate me into being a person who can fit into their way of doing things and be compliant.”

 

I am not an advocate of ‘recreational’ drugs — don’t use them or champion their legalization.  I think they are almost wholly destructive.  But this point of view makes sense from a certain perspective.

 

What is the element that is missing between this homeless individual and the organizations built to facilitate her or his getting off the street?  Trust.  I’m not sure I would trust the system much either if I were in his or her position, and I understand the viewpoint even from the privileged perspective of being a property owner and a taxpayer [although, as we are seeing, even these privileges are quite tenuous in uncertain times.] 

 

But when one is utterly powerless and living on the street, it is not likely that one will give up the little power and comfort one has in order to put oneself in the hands of authorities which are perceived to be unreliable, unpredictable and whimsical in their exercise of power, at best.  Not one of us would choose that, would we?  Is it a character flaw to choose independent living, rough as it is, over the perception of a dangerous surrender?  We have squandered an opportunity to win the trust of some chronically homeless individuals in recent months, and I hope it can be rebuilt.

 

“If I want craziness, I can get it out here.  I don’t have to go there to get it.”  A concise and eloquent statement.

 

When we have solved the problem of homelessness in Dallas, we will know it.  There won’t be hundreds to thousands of homeless individuals living in the woods, hiding from Dallas authorities.  We won’t have to dissemble, harass, prosecute, and hound people into shelters and treatment.  Our programs will be open to constructive criticism, and our responses to the same will be forthcoming, measured and rational.

 

As my friend, David Timothy, says of his organization, the SoupMobile:  “I don’t want us to just look good.  I want us to be good.”

 

That is a goal worth striving for, and it is the only one that will succeed.

 

http://www.thestewpot.org/

http://www.soupmobile.org/

 

Karen Shafer

 

Link on Pegasus News:  

http://www.pegasusnews.com/news/2009/mar/10/dallas-homeless-organization-need-develop-trust/

Link on Dallas Homeless Network:

http://dallashomelessnetwork.blogspot.com/

Solutions: Warming Stations & Hypothermia Vans February 16, 2009

 

Monday, February 16, 2009

 

While Dallas city officials have been busy this winter enforcing ‘quality of life’ ordinances by ticketing and arresting homeless citizens during the bitterest cold weather, other cities have found more humane solutions to the question of “Where will homeless people be during cold weather?” 

 

Here are some links from various cities around the United States which have employed the use of ‘warming stations’ and ‘hypothermia vans’ to help those without homes get out of the cold:

 

Charlotte, North Carolina

“Warming shelters open for the homeless”

http://www.wcnc.com/news/topstories/stories/wcnc-011709-sjf-warmingshelters.39facf1.html

“Charlotte leaders activating emergency homeless shelters due to the anticipated cold”

http://www.wbtv.com/global/story.asp?s=9688511

Las Vegas, Nevada

“Warming stations for homeless opened”

http://www.lasvegassun.com/news/2008/dec/16/wintry-weather-prompts-warming-stations-homeless-o/

 

Middletown, Connecticut

“As cold hits, city makes sure homeless OK”

http://www.middletownpress.com/articles/2009/01/14/news/doc496eb19b3ceac545935506.txt

“City of Middletown says warming station in church breaks zoning laws” 

http://www.becketfund.org/index.php/article/901.html?PHPSESSID=fc0234a1f346cd20bbadf7c67a04def6

http://www.recordonline.com/apps/pbcs.dll/article?AID=/20081220/NEWS/812200336

 

Omaha, Nebraska

“Warming Stations Open For Homeless”

http://www.wowt.com/home/headlines/36301774.html

Rochester, New York

“Poor People United, Emergency Warming Station kicks off!”

http://rochester.indymedia.org/newswire/display/3305/index.php

 

Portland, Oregon

“Volunteers needed tonight for warming centers”

http://blog.oregonlive.com/breakingnews/2007/12/the_oregon_trail_chapter_of.html

 

San Luis Obispo, California

“Prado Day Center offers SLO’s homeless a second shelter from cold”

http://www.sanluisobispo.com/183/story/564073.html

 

Washington, D.C.

“Riding cold: Hypothermia van rescues homeless from frigid nights”

http://media.www.gwhatchet.com/media/storage/paper332/news/2007/03/22/News/Riding.Cold.Hypothermia.Van.Rescues.Homeless.From.Frigid.Nights-2786606.shtml

“Cold has agencies helping the homeless”

http://www.examiner.com/a-1170675~Cold_has_agencies_helping_the_homeless.html

 

Louisville, Kentucky

“Winter blast leaves 17 dead”

http://www.disasternews.net/news/article.php?articleid=3821

 

 

I am beginning to wonder:  are we going to be able to get it right here in Dallas?

 

Remember, we have less than 2000 shelter beds for around 6000 homeless individuals.  Let’s spend some of the money we have spent on policing this winter on warming stations (other than the jail) and hypothermia vans.  

 

KS

New Clothes for Mary February 5, 2009

 

Tuesday, February 3, 2009

New Clothes for Mary

 

I met a new friend tonight, I’ll call her Mary.  Samuel, her street husband, asked me into their lives about a month and a half ago.  ‘My wife, Mary’s, getting out of prison on February 5.  Will you help me get her some clothes together?  She’ll be coming out with nothing.’

 

Samuel, whom I met through my good friend, David Timothy (AKA SoupMan), is probably my closest friend on the street.  I’d trust him with my life.  And when I tell you I have good reason to trust him — that that trust has been put to the test —  you can believe it.  When I tell you, also, that he would be tough enough to defend it — you can believe that, too.  He’s one of the people who represents ‘street law’ among the homeless people who know him.

 

My friend, David, his wife, Shana, and I went to Samuel’s camp tonight in order for me to make the final arrangements to meet him at Dawson State Jail on Industrial Boulevard with Mary’s new clothes this Thursday, February 5, the day of her planned release.  I was then going to drive them back to their house, a series of cardboard boxes under a bridge.  Over the past month and a half since we began planning this, Samuel has asked me at least a dozen times, “Now, you haven’t forgotten about the clothes for Mary, have you?”

 

When we got to Samuel’s camp tonight, it was empty.  Someone walked by and told us he was staying at the nearby motel for the night.  We offered this person a coat and blanket, and he agreed to go into the motel to tell Samuel we were there.

 

Samuel came out of the motel courtyard waving his arms, doing a kind of ‘happy dance’, and came running to our van.  In his wake was a pretty woman with long, thick, beautiful brunette hair.  The next few minutes were a blur.  

 

David got out of the van to greet and embrace them, and, as I opened my door, Samuel flew around to my side of the van and flung his arms around me where I still sat.  “She’s here, she got out early, this is Mary, this is Mary!!!” and Mary began to hug me, too.  Then, a ‘Group Hug,’ and I realized we had Mary’s head in a grip so tight it was like a wrestling lock!  We were laughing and shouting, a pretty spirited reunion for people, two of whom had never met.  Everyone was talking at once.  “I told you, I told you,” he said to Mary.  “This is Karen!  I told you she’d come.”  We introduced Mary to Shana, David’s wife.

 

I explained to Mary that I had mentioned her situation to my good friend, Kathy Hodgin, at Salon on the Square in the Bishop Arts District, where I get my hair cut, and that she and her customers had collected a new wardrobe of clothing for her from all her sizes Samuel had given me at Christmas:  everything from top to bottom, even sunglasses and a suitcase, and that I was picking these up tomorrow.  Hearing this, she burst into tears.  “I just can’t believe it.  I can’t believe they’ve done that for me.  I have nothing, absolutely nothing.”

 

Samuel moved to the back of the van to talk to David, while Shana, an avid animal lover, went to check on Cinnamon, Samuel’s sweet and faithful dog.  Mary and I began to talk.  It did not feel like we were strangers.  “Are you glad to be out?”  I asked her.  “Oh, I can’t tell you, just can’t tell you.  180 days, no fresh air, never being outdoors.  Imagine.”  I said I’d always assumed prison inmates get to go out into some sort of yard every day.  “No, never, not for six months, no sunshine, no outdoor air.  I was supposed to get out Thursday, but today was my 180 days, and they couldn’t keep me any longer.  Huntsville called Dawson and said they had to let me go today.”  “Were you at Huntsville for a while?”  “In the beginning, then at Dawson.  While I was in there, I earned my G.E.D.!  And I can type forty-five words per minute!  I want to get a job.”  “Fantastic!”  I told her, “I’ve known some other smart people like yourself who use their time inside to get their skills together.” 

 

She confided to me, “I really want to make it this time.  I want to do right.  Please, please pray for me.  Do you know where I can get a job?  I have a felony, a non violent one.  Nobody wants to hire you with a felony.”  I told her about a job training/ placement program at a local nonprofit that might be able to help and offered to take her there, and she agreed.

 

She talked about what a good, long-time friend David had been to her.  “He even came to visit me in jail before!” she said, “and he put some money into my account so I could go to the commissary.”  “He’s truly a great friend,” I agreed, “I think we should call him Saint David, don’t you?”  “Yes!”

 

More words tumbled out in a rush as she looked down and struggled to control her emotions, “My dad died while I was in there,” she said, and her voice broke.  I asked,  “Did you…get to go out to…?”  “No, no… you don’t get out for things like that.”  Unsure if I should hug her at such a personal moment, I took a risk and did, and she cried against my shoulder.  I told her, “You surely need to let yourself cry plenty about that one.”

 

Then tears turned to laughter as she described her walk to the homeless camp from Dawson after her release.  “I didn’t have a way to let Samuel know I was out today, so I walked here.  I just showed up and said, ‘I’m here!’”  “Oh, my gosh, that must be seven miles!”  “You should have seen me!” she went on.  “At the jail, they gave me a dress that was much too big — it hung down almost to my ankles and had big yellow flowers on it!”  We were laughing.  “When I got here, Samuel was in shock that I showed up two days early.”

 

“The women at my friend’s Salon, who got you the new clothes.  They’ve not, you know, been involved with homelessness before.”  She nodded.  “They just really wanted to support you.  We all want you to feel that people have your back.”  She looked down and began to cry again, this time with joy.  “I can’t believe all of you have done this for me.  I just can’t believe it,” she said.  “I don’t know how to thank you.”

 

I’ve known Samuel for three or four years, and I’ve never seen him like he was tonight having Mary back with him.  He was giddy with laughter, alternately crying, talking up a storm, practically frolicking like a pup.  A man who is tough enough to keep order on the streets, brought to his knees by love.

 

There was a tremendous feeling of celebration, of new beginnings, around the van as we all stood in the dark and talked, our gathering lit only by the light from the motel courtyard near by.  We made plans for me to bring Mary’s new wardrobe, which was waiting packed and ready at Salon on the Square, to her at the camp the next evening.  David, Shana and I said our goodbyes and reboarded the van, pulling away as Samuel, still talking excitedly, followed us down the driveway, shouting his thanks, while Cinnamon trailed along behind him, and, farther back, Mary stood waving.  

 

Such incredible joy.  A family, reunited.

 

Karen Shafer

New Blog In Town January 8, 2009

Thursday, January 8, 2008

 

New Blog In Town

 

There’s a new blog covering the latest news on homelessness in Dallas which I highly recommend.  Here’s the link:

 

http://dallashomelessnetwork.blogspot.com/

The blogger seems to be making an effort to be non-polemical while still representing an advocacy point of view.  This is much needed in Dallas, as is a frequent update on the latest news on homelessness here.  I wish them a widespread readership and impact.

 

KS

We Built It, They Came, Now What? December 15, 2008

Monday, December 15, 2008

 

We Built It, They Came, Now What?

 

Here I sit in the same cafe where I sat exactly 5 years ago, thinking the exact thoughts I had the first time I went out with HungerBusters Mobile Soup Kitchen to feed the homeless on the streets of Dallas in 2003.  How are the people around me going about their daily lives (and how am I?) while homeless individuals in the hundreds are starving and freezing on the streets of our city?

 

This time, though, the public will has been mobilized, the $21 million has been spent building the Bridge Homeless Assistance Center in downtown Dallas, the ‘promise’ has been fulfilled, hopes have been raised for homeless and housed alike, and much good has been accomplished, only to have it come crashing down now that bitterly cold weather is upon us. It Has Been Built, and They Have Come.  And now They are locked out by the hundreds.

 

What a grim, and, for me, unexpected lesson in failed bureaucracy.  People who know much more than I do may have seen it coming.  I didn’t.

 

There is much rumor and hyperbole around the disastrous new policy implemented at the Bridge since December 1, so I am going to focus first on what I know for sure.

 

What I Know For Sure

 

~~People who do not have a Bridge ID cannot get into the campus for meals.  The numbers of meals served at the Second Chance Cafe by the Stewpot of First Presbyterian Church has dropped to around 1300 per day from around 2150.  That means that, currently, 850 times a day someone is being denied a meal that has been provided since May, 2008, and that Second Chance Cafe is committed to serving.  This meal service was promised in national and local media by Bridge management when the center opened.

 

A friend who was licensed to feed on the streets, but is now prohibited from feeding the homeless downtown by a city ordinance which does not allow feeding outside the Bridge, told me a story of a man coming up to his car on the street outside the Bridge asking for food and crying because he was so hungry several days ago.  Such stories are just the tip of the iceberg.

 

~~The Bridge ID application procedures have been unwieldy and frustrating, if not non-navigable, for the homeless, to say the least.  As of  the end of last week, the process for getting an ID required standing in 3 different lines for up to 3-4 hours, and sometimes still coming away with no ID.  Add to that that to get a Bridge ID, preexisting identification is required, and many chronically homeless people don’t have that, or have had their ID’s stolen, and you see the potential frustration inherent in the process.  Throw in the percentage of this group that are mentally ill and have poor coping skills to begin with.  Add to that the number of homeless people who have to be at work 6 AM, when the Bridge ID lines opened at 9 AM, and you start to see the complications of a solution that on its face sounds simple and reasonable.  There have been promises of streamlined procedures from Bridge management, and hopefully they will/ have come through.

 

People who were issued temporary ID’s as early as Thanksgiving still don’t have their permanent ID’s.  Sometimes they are admitted to the Bridge with a letter from their Bridge caseworker, and sometimes not, depending upon who is on duty at the gate.

 

~~ As to the Bridge sending its overflow guests to other shelters, I was out among the homeless during the subfreezing weather a week ago and learned that the shelters were requiring payment and identification, two things they are often without.  But, more importantly, I learned that on those cold nights the shelters were full.  Even if you discount the ‘shelter-resistant’ population — and you cannot in good conscience do that — I personally saw and spoke with many people sleeping outside shelters on those nights who told me they had tried to get in and were turned away for lack of space.  And, if you can’t get into a shelter, you obviously can’t eat your meals there.

 

Additionally, the working homeless are still at work at the time most shelters require occupants to be inside, around 4 PM, so they are essentially penalized for having jobs.

 

Just this afternoon I spoke on the phone with a friend who is currently sleeping under a freeway overpass  and offered to let him sleep on my couch.  He said overflow procedures are in practice at the shelters due to subfreezing temperatures tonight, but, at Dallas Life Foundation, for example, you have five free nights until you have to pay, and he’s saving his money until he really needs it (! the current temperature is around 30 degrees!) because all the homeless are having to buy their food now since the Second Chance Cafe is unable to serve them meals due to lack of access to the Bridge campus.

 

When you add to that reports of theft and other problems within some of the shelters and you understand why there are, once again, hundreds of people hiding wherever they can and sleeping outdoors.

 

~~  The primary population this policy change has impacted negatively is the “chronically homeless,” the exact population the Bridge was to target when it opened.

~~  A homeless man was seriously burned last week trying to stay warm in a parking garage stairwell in downtown Dallas.

http://www.dallasnews.com/sharedcontent/dws/news/localnews/stories/121308dnmetgarage.561b9995.html

 

~~  When I was at the Bridge campus on November 30, the last night that sleeping was allowed on the courtyard, and I spoke with a number of women sleeping there about where they’d sleep the next night.  ”We have no idea,” they told me.  All of these women were on their own, without the protection of male partners.  I don’t know whether you know what women alone face living on the street, but it is not a pretty picture.    

 

~~  I personally know one pregnant woman who is on the street in this weather, and I would surmise from past experience that there are more.

 

What I Believe to be the Case

~~While the stated reason the Bridge has closed its gates to those without Bridge Identification because of issues with the Fire Marshall, it has been shown to be the case in the past that temporary compromises on these sorts of issues can be reached within the city for the greater good of the affected population, where there is a constructive plan and the public and political will to do so.  

 

~~ While rumors persist among and from my homeless friends that two people have died sleeping outdoors in this weather, there has been no confirmation of this.  However, what is being predicted by homeless people and service providers alike is that, before winter is out, there will be casualties of this current situation.  We have to do all in our power to prevent this happening.

 

What Can Be Done

 

I am certain this problem can be solved quickly, and it must be.   Here are some suggestions for what can be done.  I welcome others in the comments section.  It is not an exaggeration to say that people’s lives are at stake.

 

For this winter, I respectfully request that we:

~~Effective immediately, reopen the Bridge campus during meal hours to anyone who needs a meal.  This has been the practice since the opening in May.

~~ Reopen the Bridge campus for sleeping for anyone who is nonviolent, and especially for women, and use the police manpower that is currently being used for sweeps of the homeless to keep order there if necessary.  This way, people can at least be safe. Those who have previously been banned for violent or predatory behavior should remain so.

~~  For warmth, large outdoor heaters could be set up and a large tent with side flaps for temporary protection could be provided — infinitely better than sleeping in the open on the concrete.

~~  The Fire Marshall could be asked to make special provision for the winter for an expanded number of people to be allowed at the Bridge until Spring 2009.  The city or the Bridge should provide funding for a Fire Marshall to be on duty at all times to insure public safety for the numbers of individuals that need to be sheltered for the winter.

~~  These policies should be in place every day until a date to be determined in the Spring, 2009, not just for subfreezing weather.

~~  Even with the cost of extra policing and fire prevention, the costs to the city are likely to be considerably less that the current cost of police sweeps of the homeless downtown and of providing for them through emergency services, (ambulances, hospitals, jails, emergency mental health services, crisis intervention, policing), as we are now back to doing, statistically proven to be by far THE MOST EXPENSIVE way to deal with homelessness, humanitarian concerns aside.

~~  Alternatively, or in addition, we could consider using one of the abandoned buildings downtown as temporary shelter, complete with Porta-Potties, and use Downtown Safety Patrol or Dallas Police to keep order there.  Guests there could eat and use other services (bathrooms, laundry, storage) at the Bridge, as they were doing before December 1.

~~  Being a ‘Can-Do’ city, I know that we can come up with the Code and Zoning permits we need to make these solutions possible if we feel they would be successful and effective.

 

In Conclusion

 

With the publicity around the Dallas International Street Church regarding its becoming a refuge for the homeless when they were turned away from the Bridge and other shelters  (See “Miracle on Second Avenue”)  I don’t have to tell you that there is unhappy irony in a tiny, poor, South-Dallas church trumping a $21 million state-of the art homeless assistance center in its care of the homeless population.

http://www.wfaa.com/video/?z=y&nvid=312288

http://www.dallasnews.com/sharedcontent/dws/dn/latestnews/stories/121308dnmetchurchfix.38b6e7d.html

 

The homeless population is the responsibility of the Bridge now, and the staff there are being paid well, in a state-of-the-art facility, to handle these issues.  It is failing to live up to that responsibility at this time.  With our tax dollars supporting the Bridge, we as taxpayers are entitled to transparency and accountability, not just an effective public relations campaign.

 

It would be tragic if the promising start made by the Bridge towards a compassionate and successful resolution to the homeless problem in Dallas up until now were at this point seriously derailed by a policy that is harming in a critical way the population it is supposed to be helping.

 

KS

Link:  http://www.pegasusnews.com/news/2008/dec/16/bridge-we-built-it-they-came-now-what/

Miracle on Second Avenue December 12, 2008

Thursday, December 11, 2008

 

Miracle on Second Avenue

 

Sometimes, through a benevolent combination of circumstances, you get the privilege of walking straight into the heart of Love, and tonight, at the invitation of my friend David Timothy, AKA SoupMan, I got to do that.

 

For months David had been inviting me to visit the Dallas International Street Church with him, but I hadn’t gotten around to it.  Then the story broke today about this tiny, poor, South-Dallas church sheltering homeless people in the hundreds who had been unable to get into the Bridge and other shelters in downtown Dallas.  When I had dropped by the SoupMobile this afternoon to pick up some brochures and chat with David and had learned he was going to the Street Church tonight to deliver some crates of canned food, I jumped at the chance to go with him.

 

All day rumors had been flying about the status of people being allowed to sleep inside the Street Church for tonight (Thursday).  The previous night the Fire Marshall had shut them down for code violations — the church is housed in a very old building south of Fair Park — and for having too many people inside sleeping on the pews, on the floor, anywhere there was a square inch, so that they would not have to sleep outdoors in the subfreezing weather.  The Dallas International Street Church had become the last refuge of many of the Dallas homeless population now that the Bridge had found it necessary to revise its open-door policy to coincide, unfortunately, with cold weather.  The timing of the implementation of this policy change with the advent of subfreezing weather was abysmal, and was resulting in extremely difficult circumstances whose lives are already quite challenging.

 

http://www.wfaa.com/video/?z=y&nvid=312288

First we’d heard the Fire Department would have a representative stay in the church tonight to keep an eye on things and allow the homeless to shelter there.  Then we’d heard that was a no-go, and that a large open-sided tent the congregation owns — complete with a with an outdoor heater — was to be set up to shelter the homeless behind the church  — not exactly snugly warm, but better than sleeping in the open or on the concrete.

 

We pulled up into the church’s parking lot in the SoupMobile van to unload the food, and I noticed an official City of Dallas vehicle parked outside.  “I think the Fire Marshall is here,” I told David.  In the next moment, a woman came running up to us waving her arms and either laughing or crying — I couldn’t tell which.  It was ‘Queen,’ the de facto shelter director, and she was calling out, “Oh, thank God you’re here.  Did you bring any food?  You’re not going to believe what’s happened!”  The city had relented, it turned out, and was going to allow the homeless to sleep inside after all, with a Fire Marshall present all night to oversee things.  “Look, look, there they come!”  She pointed to a group of people walking along the sidewalk toward the door of the church.  “They’ve walked all the way from downtown!  We were not allowed to go downtown and pick them up in busses [which had been happening earlier in the week], but, if they can walk to here, they can come inside.  We made the rounds of the shelters earlier.  People have to have money and ID’s to get in, but, anyway, the shelters were all full.”

 

Several men came out of the church to unload the van, and we all went inside.  A church service was in progress, loud, spirited, with a gospel band.  Queen took me by the hand and led me through the pews of people, introducing me as we went along.  We sat down in the second row, and, suddenly, both of us began to cry.  She put her arm around me, this sister that I’d never met before tonight, and I leaned my head against her shoulder.  The frustration, the anger, the bewilderment, the stress that this week had brought to everyone who loves and works with Dallas’ homeless people — it poured out of us both to the sound of the searing gospel music as we searched our pockets for Kleenex and looked at each other without the necessity of explaining anything.

 

The sermon, given by a young, dynamic preacher, was pure, was strong, was speaking truth to power without condemning anyone.  “Seven months ago,” he said, “I was an addict, was homeless, hadn’t had a bath, was walking up and down Second Avenue, right out here.”  He pointed toward the front of the church.  Speaking eloquently about letting yourself be willing to shine, he said, “The changes that have happened to me in the past few months should by all rights have taken years.”

 

As the service continued, David took me for a tour of the building.  To say that Pastor Karen Dudley operates the International Street Church on a shoestring is a mild understatement [http://www.kdministries.org/staff.php].  When dinner was served in the kitchen, the plates of the first shift of ten or so people had to be washed before the next round could be fed!   Looking on, David said to me, “Seems just a little bit like the stretching required in the feeding of the loaves and fishes, doesn’t it?”  We laughed.  “Hey,” he commented, “this is a pretty good-looking meal they’re serving tonight, mashed potatoes and meat.  Often they don’t have hot food here at night.  Louis,” he asked the cook, “where did this food come from?”  “From you, SoupMan!” Louis said, “You brought it yesterday, and it’s been in the freezer since then.”  David had forgotten he’d ‘paid it forward’ with some food sent to the SoupMobile by Bakers Ribs!  It was pretty funny.

 

Near us in the kitchen, I noticed a quiet, unobtrusive young man sitting by the wall, observing, and saw that he wore a badge.  I walked over and introduced myself, asking, “Are you with the City?”  “Yes,” he said cordially, “My name is Anthony _____.  I’m the Fire Marshall.”  We expressed our gratitude to him for being there and our happiness that a compromise had been worked out with the city.  He was polite and kind, with a low-key demeanor and good people skills in evidence.

 

Twenty-six code violations were found the previous night when the city had shut the shelter down, and we looked at some of them.  It’s a very old building, and some fix up is in order, to be sure.  The contractor who had graciously volunteered his services to make the repairs and get the building up to code after the story of the shutdown aired on WFAA, Channel 8, is due to arrive at 9 A.M. tomorrow morning (Friday) to get started.

 

We went outside to talk to some people, and Queen came out.  “Guess what?  You’ll never believe it.  That was the Dallas Morning News on the phone just now.  Two people have called in and are going to pay for hotel rooms for a few dozen people tonight!  We’re signing them up right now!”  There were ‘woohoos’ and high-fives all around.  When a [shelter] door closes, sometimes more than one window miraculously opens.

 

By this time, the church service had ended.  We went back in the building for one last look around and noticed a clean-cut, white-shirted man standing across the room with Anthony.  When we approached him, we could read “K. Sipes, Fire Chief” embroidered on his shirt.  It was now 9:40 P.M., and, long day notwithstanding, Deputy Fire Chief Kevin Sipes himself was on the premises to check out how things were going.  We met him, talked to him for a while.  “This compromise seems like a win-win for the homeless and the city,” David said.  “We don’t want people to be out in the cold in this weather,” the Chief told us.

 

After a dispiriting week, it was a very uplifting couple of hours, amid the people who are the poorest of the poor, the most outcast of the outcast.  The gratitude, the love, the truth, the peace that is in that place and among those people does indeed pass all understanding.

 

KS

 

P.S.  Much appreciation to the good people at Channel 8 News, WFAA, for their coverage of this issue.

Bitter December 5, 2008

Thursday, December 4, 2008

 

Bitter

 

Last night, armed with a carload of heavy coats and blankets given to us by an Anonymous Angel, I went out on a mission into the heart of downtown Dallas with a good friend.  We went  in search of the city’s homeless people who have been banned from sleeping in the Bridge courtyard as of December 1 and are now back to ‘sleeping rough.’

 

After an hour of driving around, we couldn’t find anyone out on the street, but we knew they were there — just in hiding.  It we could have found them, though, so could have the Dallas Police, who had been issuing written warnings and citations to them for the past two days.  We talked to the very few homeless individuals who were walking on the downtown streets.  “Where is everyone sleeping tonight?” we asked them.  “They’ve scattered,” a woman told us.  “The police have really been after us and came this morning at 6 A.M. to the freeway fence where people were sleeping and started ticketing them.  Media crews showed up about that, and it saved some.”

 

My friend and I knew the obvious places where homeless people used to sleep before the Bridge opened, and we drove there.  Not a soul could be seen at any of these locations.  After that, we checked out the places we knew of that are farther out from the central district downtown.  No one in sight, no heaps of blankets on the concrete containing sleeping human beings.

 

We guessed where to look even farther afield, and we guessed correctly.  When we found them, we stopped our car and got out.  They knew us, trusted us, and began to come out of hiding, one or two at a time, in the dark, in the cold, to talk to us.  Near where we parked, one person had found a single piece of wood about 2 inches wide and 3 feet long, had been able to light it and was huddled over it, trying to stay warm.  Some people were sleeping under cardboard, some just blankets, most well out of sight.  One man said, “I’d been sleeping at the Bridge until they shut us out on Monday.”

 

It had been a Godsend that our ‘angel’ had showed up that afternoon and given us enough coats and blankets to give away.  I stood at the rear of the vehicle and handed people blankets one by one.  “Can I have one for my wife?” someone asked.  “She’s sleeping right over there around the corner.”  At our vehicle’s side door, my friend fitted people with warm jackets.  We also had some socks, hats and gloves.  We stood around and talked.  Word spread that we were there, and more people showed up.  Everyone hugged us, thanked us, hugged us again.  At the end, they wanted to pray with us, so we put our arms around each other’s shoulders in a circle, and one of the men spoke a prayer of thanks and offered requests for our well-being.  The Miracle of the Coats and Blankets was that, when we were finished at the end of the night, we had exactly one blanket left.

 

Of course, even though people are now hungry — because some are no longer allowed on the Bridge campus at all due to the new identification procedure and some only have day passes which keep them off the Bridge campus after 5 P.M., so they either miss all meals or the evening meal — it is illegal for us to feed them.  All feeding of the homeless outside the Bridge (except on private property) is now officially banned by the city.  So there are currently many people who can at this point neither eat at the Bridge, nor can they be offered food outside it.  I had heard already since December 1 the dinner numbers at the Stewpot’s Second Chance Cafe (the Bridge dining hall) are down to the mid-200’s from the steady number of 750-900 per meal since the homeless assistance center opened in May of this year.

 

Last night, we left our homeless friends and drove around some more downtown.  A number of people were sleeping on the sidewalk next to one of the shelters, which was full.  These people were clearly not shelter-resistant:  we spoke with some of them, and they had tried to get in.

 

Once again, the poorest of the poor are being criminalized and driven underground.  The ‘fringe’ people are being forced back to the fringes and beyond.  It is a tragic turn of events.

 

Designed to serve in particular the ‘chronically homeless,’ the Bridge is not effectively doing that for large numbers of them at this time.  For a few days this week, these people were back out on the street.  For a couple of days after that, they were persistently ticketed by police at the orders of undetermined entities at City Hall.  Now, they are in hiding:  in the open, on the ground, cold, hungry.  Tonight, I heard a weather report that a ‘bitter’ freeze is on its way to the Dallas area.  Imagine how that will feel sleeping outdoors without even the shelter of a building to lie close to.

 

We can do better.  We have done better for the past few short months.  And we must do so again immediately, before people begin to die from the cold.

 

We must deliver on the emergency shelter that has been promised.  At the very least, we must allow the shelter-resistant homeless or those the shelters can’t accommodate — especially women — to sleep back on the Bridge campus away from predators and violent offenders.  As the Bridge management sorts through who is ‘qualified and unqualified’ to receive shelter there, we must follow through on the the commitment that the Bridge has clearly and emphatically put forward to the public through the media since it opened in May and even before:  to provide safe refuge and access to the meals that the Stewpot is offering to all those who need it.  

 

For heaven’s sake and for our own as well, it is time to stop playing politics with people’s lives.

 

KS

Displacement and Community November 28, 2008

 

Friday, November 28, 2008

Reflecting upon the sense of community I often feel at the Bridge homeless assistance center in the Second Chance Cafe, I came across the following.  There can scarcely be a more displaced group than the homeless community, and yet so often it feels like family to me, even when, like this evening, there are so many new, unfamiliar faces which come through the food line.  KS

 

Displacement

“The word community generally expresses a certain supportive and nurturing way of living and working together….  If we want to reflect on community in the context of compassion, we must go far beyond these spontaneous associations [of sentimentalism, romanticism, and even melancholy].  Community can never be the place where God’s obedient servanthood reveals itself if community is understood principally as something warm, soft, homey, comfortable, or protective.  When we form community primarily to heal personal wounds, it cannot become the place where we effectively realize solidarity with other people’s pains….

The call to community as we hear it from our Lord is the call to move away from the ordinary and proper places….  The Gospels confront us with this persistent voice inviting us to move away from where it is comfortable, from where we want to stay, from where we feel at home….

Why is this so central?  It is central because in voluntary displacement, we cast off the illusion of ‘having it together’ and thus begin to experience our true condition, which is that we, like everyone else, are pilgrims on the way, sinners in need of grace.  [Thus] we counteract the tendency to become settled in false comfort and to forget the fundamentally unsettled position that we share with all people….  [which] leads us to the existential recognition of our inner brokenness and thus brings us to a deeper solidarity with the brokenness of our fellow human beings….  The Greek word for church, ekklesia — from ek = out, and kaleo = call — indicates that as a Christian community we are people who together are called out of our familiar places to unknown territories, out of our ordinary and proper places to the places where people hurt and where we can experience with them our common human brokenness and our common need for healing.”

            ~~Compassion, A Reflection on the Christian Life, by Henri J.M. Nouwen, Donald P. McNeill, and Douglas A. Morrison

Guest Commentary: Robert Blass November 10, 2008

 

Freedom Of Or From Religion?  What Does It Mean?

 

Freedom of or from religion?  What does it mean?  It means we are a nation of choices. It means we are a democratic nation with the freedom to choose or not choose what God, Bible or written word we follow. We are a multi-culture and multi-religious country.

 

Freedom of choice, freedom of marriage and legislation to combat discrimination against people is a constitutional right meant to be protected by the government, not taken away by extremist religious groups. If we fail to protect those Civil Rights then we are no better than many of the countries we criticize.

 

We practice bigotry imposed on others who do not practice the religion or beliefs of some; made even worse, when that bigotry produces its own brand of terrorism right here within our own borders. That terrorism includes the lack of caring for our fellow man and their freedoms which allows many to suffer shamelessly. Historically our country has a pattern of doing this and even though we have learned and corrected ourselves through the years, we continue to get caught in new practices of bigotry that replace the old. It serves no purpose to take away rights based on religious beliefs that have no effect on the right to practice our personal beliefs and it contradicts the freedoms our country is based on. It should never be a matter of my way or no way.

 

I am a Christian who believes I answer to my God daily. I am a Christian who accepts others as they are and even thought they may not believe as I do, I love them anyway.  I am a Christian who believes that my love and example will show the way for them to find the same path to Christ I have found. I am a Christian who knows I can pray anytime, anywhere I choose. I am a Christian who makes personal life choices based on my beliefs. I am a Christian who believes I can lead by example and pray that others will follow but I do not expect the government to force my way on others.  Will we ever learn?

 

My way is NOT the fundamentalist extremist way. What kind of Christian are you?

 

May God Bless America!

 

Robert Blass

 

Thanks to Pat Spradley of the Stewpot’s Street Zine for sending this my way.  KS  [http://thestewpot.org/streetzine.asp]

Reflecting Upon ‘Freedom in Exile’ October 27, 2008

Monday, October 27, 2008

Reflecting Upon ‘Freedom In Exile’

I’m a little behind the times.  I am only just completing reading the Dalai Lama’s autobiography, Freedom in Exile, which came out in 1990.  I think it should be required reading for anyone interested in modern history and human rights, which ideally would be all of us.  Some things occurred to me in reflecting upon this powerful book:

 

~~The brutality of the Chinese Communists towards the Tibetan people, all the way back to the 1950’s, is staggering, and, while I knew there were abuses, I had no idea of the extent of them, which amounts to a holocaust.

~~Western ‘enlightened’ democracies, including the United States, turned their heads away from the problem decade after decade and allowed the decimation of the Tibetan countryside and the genocide against the Tibetan people to continue unabated.

~~While there has been some media coverage of the Tibetan situation, particularly the protests around the Olympics, I am frankly shocked that it has not been more comprehensive and urgent.

~~The United States Constitution advocates freedom of religion for all peoples, not just for Christians.

~~The People’s Republic of China is the increasingly powerful country which holds most of our national debt, and which is swiftly buying up interests in Africa.

~~Perhaps the most astonishing and moving thing of all in reading this powerful book is the extraordinary peacefulness and love towards the Chinese with which this Tibetan monk, the 14th Dalai Lama, writes of the atrocities committed against his fellow countrywomen and men.  Where does he get this ‘peace that passeth all understanding’?   How deep within must he go, with what rigorous religious training and practice, is he able to achieve this?  With what exceptional Grace (though I’m not sure this is a Buddhist term!) does he come to this exceptional place of peace and love within himself?

 

I think of my own struggles with judging other human beings.  For some reason, while I find it relatively easy to feel unconditional love for a friend who lives on the street and struggles with a crack addiction, I find it virtually impossible to feel this same love for a prosperous Dallasite who tells a racist joke at a cocktail party.  But, as a friend reminds me, the latter is also a virulent kind of poverty of the spirit.  And who am I to judge that as a worse sin than my own?

When I read passages like the following, I realize what an extraordinary human being the 14th Dalai Lama is.  I hope and pray that I will never be tempted to the hatred which he could so easily employ, but doesn’t.  From his Tibetan Government in Exile in India, he continues to put forth an agenda of nonviolence and what would seem to be an extremely optimistic Five Point Peace Plan for reconciliation between Tibet and the Chinese (first presented to the U.S. Congress in 1987.)

“Chairman Mao once said that political power comes from the barrel of a gun.  He was only partly right:  power that comes from the barrel of a gun can be effective only for a short time.  In the end, people’s love for truth, justice, freedom and democracy will triumph.  No matter what governments do, the human spirit will always prevail.”  

                                                    ~~(p. 263, Chapter 15, ‘Universal Responsibility and the Good Heart,’                                                         Freedom In Exile, The Autobiography of the Dalai Lama.)

[http://www.dalailama.com/]

 

KS

Looking for, and Finding, Good Things October 20, 2008

Monday, October 20, 2008

 

Looking For, and Finding, Good Things

 

As he came through the food line at the Bridge last week, Max (not his real name) leaned in to whisper in my ear when I handed him his plate, “I need to talk to you outside after dinner.”  “Sure,” I said, “Meet you out there.”

 

The service in the Second Chance Cafe was flawless as always.  We had three acapella singers with excellent voices serenade us in succession as over 700 people filed through to eat, then Pops arrived to play piano.  A few times during the meal, Edward St. John, Operations Director for the Stewpot meal services at the Bridge, came on the sound system and gave a weather forecast for the upcoming days.  “So prepare yourselves to stay warm if you’re sleeping outside,” he said with concern, “It’s going to be 52 degrees tomorrow night.”

 

After the meal, I stayed around to talk to Edward for a few minutes — we hadn’t worked the same meal shift for a couple of months.  When we’d gotten caught up on the news, he said, “We are really enjoying this [referring to fulfilling the meal service contract for the Bridge.]  It’s a big challenge, but we love it.”  I was glad to hear it, because the numbers of guests have been much higher at the Bridge than anyone predicted since it opened in May of this year, and the Stewpot has stepped up magnificently to the challenge of feeding them.  “It’s all about the [homeless] people,” he continued.  “Some good things are happening here at the Bridge.”  “The love shows in the way all of you are doing things,” I told him.  I had watched him greet people warmly all night when they came through the door.  I could tell our homeless friends were ‘under his skin,’ that his heart was genuinely open to them.

 

As I started to leave the cafe, I saw Max motioning to me through the glass door.  He pointed to a small courtyard off the dining room, mouthing “Meet me there.”  “I’m on my way,” I said.

 

I exited into the courtyard and walked slowly along the curving sidewalk, waiting for Max.  I was also looking for another friend who has been in the Residents’ Program inside the Bridge.  He was happy that he was about to ‘graduate’ and move into permanent supportive housing, having been steadily employed through the Bridge’s job placement program for many weeks.  I wanted to hear his story, but couldn’t find him in the clusters of homeless guests talking outside.  I noticed how quiet, clean and organized things were in the small courtyard where I was walking.  The activity there seemed purposeful.  It was just after sunset, and some of the women I know were already bedded down under the dining hall eaves, protecting themselves from the chill of the night air.  

 

I had noticed during the food service that many people had come through the line with blankets wrapped around them, and the rest were wearing coats.  The thing that was different from autumns past with the homeless in Dallas was that everyone was protected from the elements by some kind of covering, and the blankets and coats they had on were clean.  With the Bridge providing washers and dryers that the guests can sign up for, and twelve showers each for men and women, it’s now possible for people to clean up.  It’s quite a noticeable change. 

 

Every winter (since 2003) that I’ve seen our friends on the street, there have always been a number of people who had no protection from the weather whatsoever, neither blanket nor coat:  perhaps they had just become homeless in the past few days and had been unable to bring possessions with them, or perhaps their belongings had been stolen.  There may have been people without coats or blankets among the 700+ people we saw that night, but, if so, I didn’t see them.  This amounts to a revolution in my experience.  Yes, Edward is right, some good things are happening at the Bridge.

 

I looked up to see Max working his way towards me through a crowd of people in the courtyard who were waiting to enter a meeting room.  He gave me a bear hug and kiss on the cheek, as he always does.  “Hi, Mama,” he said, using the nickname he’s given me.

 

“Hey, what’s going on?” I asked him.  He leaned in close and whispered in my ear, “I’ve been off ______ [a street drug] for ______ weeks!”  Truth be told, I hadn’t known he was addicted, but I hugged him back and offered him congratulations.  “Are you going to meetings [twelve step]?  This is fantastic.  You look great, so clear and calm.”  “I feel great.  It’s because of this man,” and he introduced me to his mentor at the Bridge.  We three talked for a few more minutes, and I exited the courtyard and went to my car, feeling as if I were walking on air.  

 

I looked back at the beautiful facility that the voters of Dallas, with their compassionate hearts, provided for the homeless through a $23 million bond a few years back.  Warm light bathed the courtyard of the complex and poured from the windows.  It had been an unexpected joy to see Max doing well, on his path, waiting for a place in a rehabilitation center, but already into his sobriety.

 

Maybe you have to know first hand exactly how rocky things were in winters past to fully understand the radical change that has taken place in our city for our homeless friends, but, yes indeed, some very good things are happening at the Bridge.  We have to keep supporting the cooperative vision of Mike Faenza, Mike Rawlings, Bruce Buchanan, Joe Clifford, Mayor Tom Leppert and many others who, through thick and sometimes very thin, are making this happen.  Thank you, Dallas.

 

KS

Practices for Mindful Living October 13, 2008

Monday, October 13, 2008

 

A few of Thich Nhat Hanh’s suggested practices for mindful living in our contemporary world:

 

“~~  Do not avoid contact with suffering or close your eyes before suffering.  Do not lose awareness of the existence of suffering in the life of the world.  Find ways to be with those who are suffering, by all means, including personal contact and visits, images, and sound.  By such means, awaken yourself and others to the reality of suffering in the world.

 

~~  Do not accumulate wealth while millions are hungry.  Do not take as the aim of your life fame, profit, wealth, or sensual pleasure.  Live simply and share time, energy, and material resources with those who are in need.

 

~~  Do not maintain anger or hatred.  Learn to penetrate and transform them while they are still seeds in your consciousness.  As soon as anger or hatred arises, turn your attention to your breathing in order to see and understand the nature of your anger or hatred and the nature of the persons who have caused your anger or hatred.

 

~~  Do not lose yourself in dispersion and in your surroundings.  Practice mindful breathing in order to come back to what is happening in the present moment.  Be in touch with what is wondrous, refreshing, and healing, both inside and around yourself.  Plant the seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness.

 

~~  Do not utter words that can create discord and cause the community to break.  Make every effort to reconcile and resolve all conflicts, however small.

 

~~  Do not say untruthful things for the sake of personal interest or to impress people.  Do not utter words that cause division and hatred.  Do not spread news that you do not know to be certain.  Do not criticize or condemn things that you are not sure of.  Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.”

 

                                                                                        ~~Thich Nhat Hanh, Peace Is Every Step

Reggie’s Story October 6, 2008

Monday, October 6, 2008

       Reggie Crawford, with whom I’m privileged to work when I volunteer at The Bridge homeless assistance center,  is one of the most inspiring and compassionate individuals I’ve met in a while.  I appreciate that Reggie and Street Zine have given me permission to reprint his story here.  KS

 

STEP Transformed Plan A & B Into G For Me

By Reggie Crawford

 

Like most people, I just wanted to live a normal life expecting nothing flashy, extravagant or extraordinary. 

 

My life started out very simple; I guess you could call me a military brat. My father was in the military for over thirty years, and my mother taught high school and did most of the kid raising of myself and six siblings. My mom was a very determined and strong woman who I think was my greatest influence because she always believed in me.

 

I went to college majoring in music education and business marketing. Upon graduation I quickly found a job as a music teacher which I hated. I was not mentally prepared for this work and I had no patience which is something you really need when you teach middle school kids. The bad notes were killing me! 

 

I quickly found that I needed another plan so I resorted to plan B, which was to join the military. There have been times in my life when I made some brilliant decisions and this was one of them.  While in college, I was in ROTC and already had a four year commitment. At that time, the Army had a one year delay entry program and I looked forward to and could not wait to enter the military.

 

I loved the Army, as a brand new second lieutenant; I was on my way up. Both of my parents were very proud; I had a new car, new house, lots of new friends, and a new attitude that spelled super arrogant. Some called it cocky, conceited, or even egotistic; but I will call it for what it really was, bone head.  In my mind, I really thought I was an icon, my family thought I was crazy, which was not far from the truth. 

 

My drive helped me get promotions and medals but after several years in the service I decided to give civilian life another try.  You have to remember that up to this point all I had known was military life. I was scared to death, but I still had plan B so if things did not work out in civilian life I could always return back to military life.

 

I went to work as a sales representative with a major company and continued to move up to a management position. After several years in sales I changed careers again and went to work as a loan manager at a major bank. I loved my civilian jobs and I loved my life. I guess you could say that I had the American dream; married with two great kids, a nice house and a dog named Human who I suspected hated me. 

 

I remember an unknown author who said “the only sure thing we know about life is that change will happen, be it good or bad.” Needless to say my change was really, really bad. My eighteen year marriage fell apart, I had several bad investments, and finally a job lay off.

 

The good life as I had known it was gone and I had helped the process by abusing drugs and alcohol which pretty much guarantees a meltdown in life. Here I was, without a wife, kids and job which presented me with the abnormal life of homelessness.  The self-centered, smug, and stuck up self was replaced by shame, embarrassment and guilt. Here I was sleeping on the streets, standing in line for meals, and hoping I could get myself out of this situation before I got myself killed.  Oh yeah, remember plan B? Now, I am too old to return to the military.

 

After one year and five months of living a homeless life, I realized that I really needed help. I’ll call it a ‘lifeline’ because I was drowning mentally and spiritually.  I decided to enter a program at The Stewpot called STEP (Stewpot Transitional Employment Program). This program was God sent for me; the people actually cared about my well being. Some of the people I met while in the STEP program have become true friends.  It is also while participating in this program that I learned about another plan.  I will call it plan G, God’s plan. 

 

Plan G is the reason I decided to write my story. I truly believe that God orchestrated this path for me, not because I am a bad person, but because I needed to be humbled.  I now understand that life is full of ups and downs, twist and turns and things that don’t always go as planned, but through God’s grace and faith nothing is too big to overcome. This journey has been the best thing that has ever happened to me.

 

Today, I am working as the dining room coordinator at the Second Chance Café, located at The Bridge. This gives me the opportunity to work with some of the best volunteers in the City of Dallas. My job is to make sure that the dining room runs smoothly while the meals are being served to the homeless population accessing services at The Bridge.

 

I thank everyone who has helped me along the way, but first and foremost, I thank God for his/her grace and understanding.

 

Reprinted from the October 2008 issue of Street Zine [http://thestewpot.org/streetzine.asp].

If You Have Been Given Gifts, Use Them September 29, 2008

 

Monday, September 29, 2008

 

If You Have Been Given Gifts, Use Them!

 

Yesterday evening we at Church of the Incarnation (Episcopal) instituted and inducted our new rector (senior pastor), The Right Reverend Anthony J. Burton, formerly Bishop of the Diocese of Saskatchewan, Canada.  The service was beautiful and quite moving and was presided over by the The Right Reverend James M. Stanton, Bishop of Dallas.  We are greatly blessed to have Bishop Burton and his family as part of our parish.

 

During his sermon, Bishop Stanton made a statement that stood out in particular to me, because this is something of which I constantly have to remind myself.  The statement was emphatic and simple:  “If you have been given gifts, use them!”  

 

The sermon text was based on the following passage from The Letter of Paul to the Romans.  I am far from a biblical scholar, so it is not surprising that the impact of this text had never come home to me before:

 

     “I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.  For by the grace given to me I bed every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.  For as in one body we have many members, and all the members do not have the same function, so we, though many, are one body in Christ, and individually members one of another.  Having gifts that differ according to the grace given to us, let us use them:  if prophecy, in proportion to our faith;  if service, in our serving;  he who teaches, in his teaching;  he who exhorts, in his exhortation;  he who contributes, in liberality;  he who gives aid, with zeal;  he who does acts of mercy, with cheerfulness.  Let love be genuine;  hate what is evil, hold fast to what is good;  love one another with brotherly affection;  outdo one another in showing honor.  Never flag in zeal, be aglow with the Spirit, serve the Lord.  Rejoice in your hope be patient in tribulation, be constant in prayer.  Contribute to the needs of the saints, practice hospitality.  Bless those who persecute you;  bless and do not curse them.  Rejoice with those who rejoice, weep with those who weep.  Live in harmony with one another;  do not be haughty, but associate with the lowly;  never be conceited.  Repay no one evil for evil, but take thought for what is noble in the sight of all.  If possible, so far as it depends upon you, live peaceably with all.”

                                                                                                      ~~Romans 12:  1-18

This passage reminded me of my favorite quote from Mother Teresa, which I have used on this site previously:

 

     “Love until it hurts….What I do you cannot do:  but what you do, I cannot do.  The needs are great, and none of us, including me, ever do great things.  But we can all do small things, with great love, and together we can do something wonderful.”

KS

Website of Church of the Incarnation:  http://www.incarnation.org/

The Poorest of the Poor and Forgiveness September 24, 2008

Journal Archives

Friday, 2/24/06                                                                                                                                        

Blogger’s Note:  This incident took place in 2006.  The situation for homeless people in Dallas has improved considerably since then, particularly with the advent of our new homeless assistance center, the Bridge, in May, 2008. Also, I believe that the current city administration is sensitive to and proactive in finding solutions to the issues surrounding homelessness.  KS

 

The Poorest of the Poor and Forgiveness

“…to love Him in the distressing disguise of the poorest of the poor.” 

                                                                                                             ~~Mother Teresa

 

On Wednesday, I went out with David Timothy of SoupMobile and another volunteer to feed several hundred people at the Day Resource Center, currently the City of Dallas’s only designated site for groups feeding the homeless.  (The other volunteer was a columnist from the Dallas Observer researching an article on the homeless encampments.)

 

The feeding went smoothly, and people were able to come through the line several times times before we ran out of hot dogs — a hugely popular item:  they’re meat, and they’re hot food.  Most of the people appeared to be ‘chronically homeless’, in pretty rough condition, and are no doubt the ones who were spending the night inside the Day Resource Center prior to the new ruling forbidding sleeping there.

 

Next we went to the I-45 bridge homeless encampment, where about one hundred people have formed a stable community under the freeway bridge, so the reporter could interview an individual who lives in the camp and is its de facto leader, helping to maintain order there.  We pulled up to the chainlink fence surrounding the camp on a dirt road next to a motel.  The interviewee works at the motel, and the three of us waited in the van for him to get off work.

 

People kept stopping by the van to say hi to David and to see if we had food to give out.  The street people seem to love and even revere him.  He told them we weren’t allowed to feed there anymore — if we did we could incur a $2000-per-incident fine.  Soon a nice-looking man named Slim stopped to talk to us;  he doesn’t live at the camp but comes around daily and is friends with many of the residents.

 

While the reporter went into the heart of the camp to conduct his interview, David and I talked to Slim.  The subjects came up of the new strict enforcement of regulations on groups feeding the homeless and the closing of the Day Resource Center as a night shelter.  A prominent public official was mentioned, and I said I was having a hard time not being quite angry with her for her part in the way homeless citizens in Dallas are being treated.  I said that a couple who live in a homeless camp in the woods near my home said that before this woman was elected, she used to routinely give money to panhandlers, courting the homeless vote, then turned the tables on them once she was in office.

 

Right away, Slim began to talk in Biblical terms about love, forgiveness, and turning the other cheek.  What he said was profound and learned, but even more important, he hit upon truths that I had been missing.  I have a tendency to ‘hate the haters,’ often expressing my outrage at injustice in terms of anger, and he said in a loving and understanding way:  “Satan has thrown a veil over [this politician’s] eyes, so that she doesn’t see the harm she’s doing, but is deluded by her power and that of those she’s trying to please.”  This good man, who stays among the homeless and is their friend, was preaching love and forgiveness towards those who persecute them!

 

I hear this sort of faithfulness all the time when I’m with the homeless population.  The men and women I’ve met on the street are the most spiritual people I’ve ever known, and here was another example of that faithfulness, embodied in Slim, now teaching me, the middle-class advocate, the true meaning of Christian love, which should be so evident to me, but which I find so easy to forget:  LOVE YOUR ENEMIES.  How hard is this to do????  But here was a man who, along with his friends, is constantly persecuted by city and state officials, and he is reminding me about the heart of Christian love.

 

“Slim, this is unbelievable,” I said to him.  “This is just what I needed to hear!  I am so focused on the problems in Dallas right now  [ie, what you resist persists!], and your message of love and compassion for those in power, even in their misguided actions, is something I’d totally missed.  Thank you.”

 

It was a powerful message.  I feel Slim was ‘sent’ to gently remind me that, even if I can’t love a particular politician at the moment, to focus all my attention on my frustration with what’s going on with the city and the homeless may be missing the point.  While I don’t have to ignore injustice, perhaps this represents a call for me to go deeper within myself with this work, and to be as good as the street people I want to stand alongside.  I can focus more on the solutions and less on the problems, if for no other reason than that focusing on the problems dissipates my energy, taking it away from loving, helping and serving and into the ‘combat zone.’  I have to continue to fight injustice, yes, but maybe in a different way than letting it anger and frustrate me so much.  The battle is within myself, and it is there that I need to look:  for guidance, for love towards all sides.  Perhaps that’s how healing will come.  I don’t have to agree, and I can still speak out about the actions of people who I feel are persecuting the homeless, but I am called at the same time to embrace them with love.  Not an easy thing.  The more deeply I go into this work, the more it challenges me to grow — in unexpected ways.

 

KS

The ‘Way’ September 15, 2008

 

The ‘Way’

 

“The mystery of the ‘Way’ [in Taoism] can never be explained or named, but we can live it.  No matter what we think, say, or do we are embraced by the ‘Way.’…   [It] is infinitely compassionate, supporting and nurturing even in our ignorance, but we cannot truly be wholly nourished until we forgive ourselves our mistakes along the way and thus cease blaming others for our wounds.  The Chinese I Ching says “no blame.”  The Lord’s Prayer says similarly, “Forgive us our debts as we forgive our debtors.”…

 

The separation of spirit and nature is based on the subject-object split, the great divide in consciousness that says sense perception and logical thought are objective whereas feeling and intuitive thought are subjective.  In our scientifically oriented Western culture, objectivity is seen as the main criterion of truth, and subjectivity is considered personal and relative.  But an insight, vision, or intuition may be more true than logic and description of objects.  The test is the effectiveness of living the vision.

 

Once we lose the ‘Way’ in this subject-object abyss, innumerable are the ills that grow out of it.  The abuse of nature for technological exploitation, the resultant pollution, illnesses, and lack of wholesome food, water, and air for life are extreme signs of losing the ‘Way.’  God and the world seem to be antithetical because humans create culture in ignorance of spiritual and natural laws.  Then supreme effort is required to return us to the ‘Way.’…  It necessitates awareness of the earth as a living being, not inert matter to be exploited.  As traditions break down we are forced to meet the ‘Way,’ which is both a mystery and a source for regenerative global culture.  The essence of spiritual traditions can never be lost, for the ‘Way’ is perennial wisdom, eternal truth.

 

The Tao, the ‘Way,’ is the eternal harmony of heaven, the human and earth in all times and places.  It is ever renewed and yet inexhaustible…”

 

                                        ~~Rowena Pattee Kryder, Introduction to the Translation by                                                                                     Gia-Fu Feng and Jane English of Tao Te Ching by Lao Tzu

In the Midst of Them August 27, 2008

Regarding people who are homeless in Dallas…

 

“We are called to serve them. They are the least of these in our community, and Jesus has taken up residence with them, according to the gospel, and he is to be found in their midst. We exist to serve Christ, and according to Matthew 25, that’s where Christ is, so we serve them.”

 

                                                    ~~Dr. Joe Clifford, Senior Pastor                                                                                                                             First Presbyterian Church, Dallas, Texas                                                                                                             Dallas Observer, December 13, 2007

 

                                                                                                                      

Post Removed: Please Read Note August 4, 2008

Monday, August 4, 2008

 

From Thich Nhat Hanh:

       ~~Thich Nhat Hanh, Peace Is Every Step

 

[I am very sorry to report that I have had to remove this post about extreme poverty in other parts of the world because of continued and extremely objectionable spam it has generated coming into the spam blocker of this blog.  Although I never opened it, the tag words themselves were very offensive. You can read the quote that was here in Thich's book above, under the essay entitled "Flowers and Garbage."]   KS,  10/11/08

[Also see May 1, March 31, March 11, 2008, or click on 'Buddhism' under 'Categories.']

Mayor Tom Leppert Volunteers at the Bridge July 22, 2008

 

Tuesday, July 22, 2008

Last Friday evening, July 18, 2008, Mayor Tom Leppert joined a group of volunteers and Stewpot staff to serve dinner to over 700 homeless people at the Bridge, Dallas’ new homeless assistance center.  Typical of the mayor, he was ‘hands on’ with his service, working behind the line filling plates, then moving out into the dining room to work in other positions.

Standing in front of the cafeteria-style serving line, Mr. Leppert handed plates of food to homeless individuals coming through the line, greeting and shaking hands with each personally.  One of my daughters, who was working near him, was touched by his manner with these often-overlooked Dallas citizens, saying, “He looked each person in the eyes, giving them his full attention.  He is such an humble man, so kind and caring.”  Having spent two evenings with Mr. Leppert and the homeless in the past, beginning with a visit he made to the Day Resource Center during the mayoral election, I definitely agree.

After working at the front of the serving line for some time, the mayor moved out into the dining room.  There he went from table to table among homeless citizens, patting them on the back and talking to them for as long as they wished.  He asked them how they were doing and listened to their struggles, their concerns and their successes.  

Several times during the evening, I said to one or the other of my homeless friends, “Come on over here and meet the mayor.”  A number of them said, “I know him already!” and one, Chris, said, “Oh, I’ve met him before.  He’s with us!”  I wonder how many prominent public officials would have the homeless population of their city speak of them in this way.  I said to him during the evening:  ”Pretty impressive.  A public official who shows up both before AND after the election!”

I have to praise the mayor for his kindness and caring of this often-maligned and very vulnerable population.  Although many homeless people vote, there is not tremendous political capital in meeting with them in this manner.  My experience of Tom Leppert is that he genuinely wants to be the mayor for every one in Dallas.  He could easily show up for a photo-op (no press were present at this event), he could stay behind the glass counter, he could come and go quickly and say he’d made ‘a stop.’  He doesn’t.  For the third time since I’ve known him, he’s come out among the homeless, touched them, talked to them at length one to one, spent time with them as though he did not have pressing time concerns.  (After he left us at 7:45 PM, he donned a business suit and went on to another event.)

 

Special thanks to Stewpot staff Edward St. John (Director of Operations), Reggie Crawford (Dining Room Coordinator), Brenda Roberts (Food Services Director), Jean Jones (Volunteer Coordinator) and Bruce Buchanan (Executive Director) for graciously hosting the mayor and his staff.  As it always is at the Bridge when I’ve been there, dinner service served by the Stewpot staff and volunteers was virtually flawless:  very efficient, immaculately clean, delicious and nutritious.

And very special thanks to Renee and Paula in the mayor’s office at city hall for making this visit happen.  It was a real treat for all concerned.

KS

Wednesday, July 23, 3008                                                                                                                     ADDITIONAL NOTE:

I received this in an email today from Edward St. John, Director of Operations for Meal Services at the Bridge through the Stewpot, and I want to share it with readers:

“The Dallas Police provided a lot of support that Friday night without any fanfare or pressure on me or my staff…  They deserve a ’stroke’ for being a positive influence without negating the good stuff that the Downtown Dallas Safety Patrol earns every minute of every day at the Bridge.  The Dallas Police Department presence ‘guaranteed’ a quiet evening, but for the most part, the Meal Service and DDSP have built that environment day by day, meal by meal, since May 20th.  We are proud of that….”

I couldn’t agree more.  Thank you, Edward, for calling attention to the DPD’s important role that evening.

KS

This article linked to:

http://www.pegasusnews.com/news/2008/jul/24/dallas-mayor-tom-leppert-regular-visitor-bridge/

http://dallasprogress.blogspot.com/2008/07/mayor-leppert-and-homeless-under-radar.html

http://cityhallblog.dallasnews.com/archives/2008/07/dallas-city-hall-monitor-july-9.html

http://outside.in/places/bridge-homeless-shelter-dallas

Successes at the Bridge July 15, 2008

Friday, 7/11/08

 

I was walking around the dining room tonight, serving water during the last part of dinner at the Bridge.  When I sat down by J., a woman I know who has been on the street for many years, to ask her how things were going, I guess I was unconsciously expecting her to say, ‘Oh, fine, fine,’ because that’s what she always says.  J. is a perennially upbeat individual who never asks for anything except vitamins.  She is someone who would be designated as ‘chronically homeless,’ although I hate that label.  And she did say, “Oh, fine, fine.”  I was also expecting the ‘rest of the story’ to be the same as usual — that she was still struggling, still on the street.  But I asked anyway:  “Are you getting to sleep inside here at the Bridge sometimes?”  Was she choosing to stay inside the gates of the Bridge campus at night, I wondered?

 

“I’m a resident!” she informed me proudly, which meant she had qualified for one of the 100 private sleeping cubicles inside the Bridge.  I was delighted to hear this.  “You are?  Congratulations!  What do you have to do to qualify to stay there?” I asked.  “Take my medication regularly, and participate in all their programs, everything they have through MHMR (Mental Health and Mental Retardation.)”  She was happy with how things are going, and we talked for a while longer.  Then she confided to me, “What I do is just avoid everybody I knew before [meaning people that could get her into trouble.]  I stay in my room and read my book.  The room is really nice.  I’m moving into an apartment this month!  Pray for me that I’ll keep doing well.”  “Believe me, I will,” I promised her.  I thought to myself that the Bridge is doing exactly what it was designed to do.  Getting people off the street, getting them stabilized, then moving them into permanent supportive housing.

 

J. and I exchanged hugs, and I moved on around the dining room with my water pitcher.  After a while I stopped to talk with a friendly man I’d never met.  “So how’s it going?”  “Fine.  I start a new job on Monday as a courier.”  “Terrific, did you get the job through the placement program here?”  “Yes,” he said, “I’m a resident, and I’ve gone through all the programs here.  I’ve qualified for an apartment, and I move in this week.”  Two for two!!!  I couldn’t believe it.  I hadn’t started the night looking for success stories, but they were finding me.  

 

I sat down with him, learned his name is Tony.  He had become homeless after a divorce.  His elderly parents are in assisted living and couldn’t take him in when things fell apart.  But now he was quite pleased that he would be in a position to help them since he was getting back on his feet.  I congratulated him and moved on, as dinner was coming to an end.

 

I left the dining hall with my friend, David Timothy of SoupMobile, who was also volunteering that night.  When we passed through the gates of the Bridge to the sidewalk beyond, a man approached us.  This individual, someone David knew from his years of being a licensed mobile feeder of the homeless in Dallas, had recently been badly beaten up.  David examined the man’s right eye and the side of his face, blue and very swollen, and took note of the drying blood, cuts and scratches all over his face and arms.  He then went off to his car to get the man a bottle of cold water, and, by the time he returned, a Dallas Police officer had pulled on blue medical gloves and was talking to the beating victim.  Within a matter of seconds, an ambulance pulled up, and the man was helped into the back of the ambulance where EMT’s began treating him on the spot.

 

I don’t know if I can express how rare it is in my experience to see street people get instantaneous medical care (unless they are working with a non-profit.)  Unfortunately, it’s tragically commonplace for them to be injured because of the rough life on the street.  I remember a night when a beating victim, someone I knew named G., sat on the sidewalk in front of the the Day Resource Center, and many of us felt extremely grateful that there happened to be a young doctor volunteering with the church group feeding people that night who had a first aid kit in his car, so that he could kneel in front of G. (who, in addition to having been beaten, had been burned with cigarettes) and patch him up before G. went on his way into the night.

 

While the beating victim was getting settled into the ambulance in front of the Bridge, I talked to another friend, D., who has also been on the street for many years.  Turns out, she appears to be Success Story #3 for the night, as she is now a Resident at the Bridge and is working on getting her state I.D. in order to complete her job search and get hired.  D. raised her t-shirt a few inches to show me her tummy that stuck out from her ribs about 1/4 inch.  “I’m even gaining weight!”  she said proudly.  “Yeah, well, wish I had your problem,” I said, and we had a good laugh.

 

I know there are setbacks at the Bridge, and maybe I’m just focusing on the upside.  But to see people getting off the street, into apartments, into jobs, into mental health treatment, into rehabilitation where needed makes me tremendously optimistic.

 

The Bridge staff clearly has its hand full dealing with homeless / business / downtown resident / police relations.  Also, the leadership is struggling to find a balance between the need for rules and an ‘open-door’ policy.  But frankly, these bumps in the road are to be expected with such a vulnerable population as people who are homeless.  Running the Bridge is not a task for the faint of heart, to be sure.  And this is not to say great things haven’t been done over the years at places like the Stewpot.  But the numbers simply overwhelm the private sector.  Having seen how things have been for so many years here in Dallas, and having felt so often discouraged by what the future might hold, I am truly very heartened by what I see happening now in the lives of individual homeless people and the homeless population as a whole.  Miracles abound.  

 

Tony (Success Story #2) said this to me at dinner:  “For those who want to get help, everything they need is here,” and he pointed to the main buildings of the Bridge.  That’s a recommendation from someone for whom it’s not just theoretical.  

 

The fact that the Bridge is actually delivering on its promise to get people off the street amidst a ‘tidal wave’ of need and numbers that are much greater than anticipated says to me, once again:  a majority of Dallas citizens voted for that blessed $23 million bond package a few years back, despite well-funded opposition to its passage.  Enlightened leadership has put together a state-of-the-art facility.  Week after week, in spite of setbacks, construction delays and critics, it actually seems to be working.  Go, Dallas!

 

KS

Street Voices: Sherry Parker, Poet June 27, 2008

Friday, June 27, 2008                                                                                                                                

Tonight at the Bridge while helping out with dinner, I was handed a privilege I never expected.  Poet Sherry Parker (see post on this blog April 4) put her poetry journal in my hands as she came through the food line, let me bring it home, and told me I could publish anything I wish from it.

The book she loaned me is a beautiful, red leather-bound journal given to her by Reagan, who has worked with Our Calling Ministries at the Day Resource Center for years and who befriended Sherry and discovered her talent. So, once again, the honor of putting Sherry’s words on this blog…

 

Between Blisters and Falling Stars                                                                                               

by Sherry Parker

 

Between blisters — and falling stars –

     I will outlast the rain:

Another calling

     from somewhere far –

I’m not playing,

     yet, again…

 

Sunrises do come –

     Promises disclosed…

A brand new day –

    All is silent.

A beautiful picture

     transposed…

 

The blister will heal;

     The rain will end.

The sun will rise again.

 

Still, there will be silence.

 

[copyright Sherry Parker, 2008]

The Pheasant June 23, 2008

 

       ‘The pheasant in the marshes has to take ten steps in order to get one beakful of food, one hundred steps for one drink of water.  Yet it doesn’t want to be kept in a cage.  Though it would be fed like a king, it would not be happy.’

                                                                                          ~~Chuang Tsu, Inner Chapters

 

Chuang Tsu was to Lao Tsu (author of the Tao Te Ching) as Saint Paul was to Jesus and Plato was to Socrates.  He developed the doctrines of Taoism with rigorous logic from Lao Tsu’s more poetic writings.  The seven “Inner Chapters” of his teaching represent the part of his work that scholars definitely attribute to him.

Used, But Never Filled June 16, 2008

Four

 

The Tao is an empty vessel; it is used, but never filled.

Oh, unfathomable source of ten thousand things!

Blunt the sharpness,

Untangle the knot,

Soften the glare,

Merge with dust.

Oh, hidden deep but ever present!

I do not know from whence it comes.

It is the forefather of the emperors.

 

~~Lao Tsu, Tao Te Ching

 

Dedicated to Tim Russert, who did great things.

The Dalai Lama: Nobel Prize Acceptance Speech June 3, 2008

 

Nobel Peace Prize Acceptance Speech

~~by His Holiness the 14th Dalai Lama

 

As a Buddhist monk, my concern extends to all members of the human family and, indeed, to all sentient beings who suffer. I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction. Yet true happiness comes from a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share. Although I have found my own Buddhist religion helpful in generating love and compassion, even for those we consider our enemies, I am convinced that everyone can develop a good heart and a sense of universal responsibility with or without religion.

With the ever growing impact of science on our lives, religion and spirituality have a greater role to play reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into the other. Both science and the teachings of the Buddha tell us of the fundamental unity of all things. This understanding is crucial if we are to take positive and decisive action on the pressing global concern with the environment.

I believe all religions pursue the same goals, that of cultivating human goodness and bringing happiness to all human beings. Though the means might appear different the ends are the same.

As we enter the final decade of this century I am optimistic that the ancient values that have sustained mankind are today reaffirming themselves to prepare us for a kinder, happier twenty-first century.

I pray for all of us, oppressor and friend, that together we succeed in building a better world through human understanding and love, and that in doing so we may reduce the pain and suffering of all sentient beings.

(University Aula, Oslo, 10 December 1989)

Harmony May 29, 2008

 

      “Now there are varieties of gifts, but the same Spirit;  and there are varieties of services, but the same Lord;  and there are varieties of activities, but it is the same God who activates all of them in everyone.”

                                                                                                                   ~~1 Corinthians 12: 4-6

 

[taken from Daily Word, published by Unity, May, 2008]

Question May 27, 2008

 

       “Sometimes I’d like to ask God why He allows poverty, famine, and injustice in the world when He could do something about it…  but I’m afraid God might ask me the same question.”

                                                                                                                                      ~~Anonymous

[from the OrphanCare International newsletter of Dillon International, Inc. [www.dillonadopt.com]]

Dinner at The Bridge May 24, 2008

Saturday, 5/24/08

Last night I helped with the evening food service at the Bridge, the new homeless assistance center in downtown Dallas.  Along with Our Calling Ministries, with whom I’ve worked at the Day Resource Center for the past couple of years, and  teaming up with David Timothy, AKA SoupMan of SoupMobile Mobile Soup Kitchen, we assisted the Stewpot staff in serving dinner to several hundred homeless people.

David served as a sort of ‘maitre d’’ to the homeless guests, helping them find seating, and my job was that of ‘gatekeeper’ at the door, teamed with one of the Downtown Dallas Safety Patrol officers who serve as security at the center, letting people into the dining hall in small groups.  I liked this job, because, each time I opened the door to the long line of people in the courtyard, SoupMan and I were able greet the people coming in face to face. 

There was a steady stream of people through the door from 6 PM until about 7:15, and a trickle of people from 7:15 to 7:30, when the meal ended.  From my perspective, the meal service went like clockwork, very smooth.

I had a few random observations of the evening:

~~  The first five people in the door were in wheel chairs and were missing some part of a lower extremity.  Three more wheel-chair-bound guests came as the evening progressed.

~~  Four women who came to eat were pregnant.

~~  The Safety Patrol officer I was teamed with asked me to request extra food for the pregnant women who came through.  This kind of sensitivity will build good relationships between the keepers of the peace / guardians of the rules at the center and those they are there to protect.

~~  There were three or four women of my age (middle age) that I had not seen before who were dressed as if they were middle class.

~~  A couple of men coming through the line were carrying a portable magnetic chess game and continuing their game as they waited.  “I’ve tried to learn how to play chess,” I told them, “but I just can’t remember how all the different pieces move.”  “Repetition,” one of them told me. “That’s all it takes.”  “I’m pretty sure my brain just doesn’t work that way,” I said to him, “My five-year-old granddaughter can beat me.”  Good laugh, but sadly true.

~~  There’s a library at the Bridge.  Many people who came through the line were so involved in reading a book that they looked up only to say hello as they entered the dining hall and waited in line.

~~  One of my young friends who is pregnant — I’ll call her Deanna — has already enrolled in the job training program at the center and is very excited about learning to do housekeeping.  I have been seeing her on the street for a couple of years.

~~  My ‘street son,’ Tim, who has no family and has been on the street for ten years, has been employed for two months at a local downtown ministry near the Stewpot and is within a month of earning his way into an apartment.  Please send him your thoughts and prayers.  He’s making an heroic effort to get his life together and to help others to do the same.  In the past, he has sometimes protected Deanna when she was on her own on the street.

~~  Inside the Welcome Center, two friendly volunteers were answering questions for homeless guests and signing up volunteers.  In offices beside the lounge, workers were still conducting interviews with homeless individuals at the time I was leaving, about 8 PM.

~~  There were two medical transports from the main building during time I was there, people being taken from the Welcome Center on stretchers.

~~  The atmosphere appears to be non-threatening and welcoming throughout the campus, but the rules of civil behavior are strictly followed.  That’s exactly the balance that is needed.

~~  A comment I heard:  “It’s obvious that they care about us.  They built these buildings [The Bridge.]”

~~  Another:  “Inside these walls you can learn to solve your problems and get your life together.”

It’s a promising start, and it was a joy to see my homeless friends in a safe, clean, beautiful environment.

KS

 

 

The Bridge Is Open! May 22, 2008

 

This past Tuesday, May 20 was a momentous day for Dallas and its homeless citizens.  A new, $23 million, state-of-the-art homeless assistance center, The Bridge, opened in downtown.  Here is a letter from David Timothy of SoupMobile describing the ribbon-cutting ceremony and the facility.

 

Subject: Report from the SoupMan to SoupMobile Advisory Board

Date: May 21, 2008 3:58 PM

 

Dear Advisory Board Members:

The following information is an update of recent changes in the homeless situation in the City of Dallas.

On Tuesday May 20th, the new homeless assistance center, The Bridge opened for business. The Ribbon Cutting Ceremony was held in the main courtyard of the new center. In attendance were the Mayor Tom Leppert; the Dallas City Council; Mike Rawlings (The Homeless Czar); various dignitaries; guests and about 150 homeless people and five members of the staff/board of the SoupMobile.

The Bridge is a multipurpose facility designed to provide services to the homeless ranging from basic medical care; job training; hair cutting services; restrooms; showers; food and shelter. However it is not a true shelter in the way we would normally think. Inside the main building are approximately 100 beds that are actually small cubicles that have a bed, locker, drawers and chair. These 100 beds are called transitional beds. They are NOT for long term use. They are to be used for patients coming out of Parkland Hospital; clients transitioning into drug or alcohol rehab programs; and other clients which are transitioning into permanent housing.

[Blogger's Note:  There is even a kennel for pets of the homeless, and a playground and secured area for women and children.  KS]

In addition to the 100 transitional beds the facility has an open aired building that will house up to 300 homeless people per night who will sleep on cots. These cots are not permanent housing. Each night as the homeless enter the facility they can sign up for a cot. If more than 300 people want cots, then they will do a lottery to see who gets a cot for the evening.

The new facility is a big step up in services for the homeless. However it is not the ‘cure all’ for the homeless problem in Dallas. Its estimated that there are more than 10,000 homeless men and women in the Dallas area. Clearly The Bridge will only be able to serve a portion of these men and women. Even with The Bridge online, there will still be a massive need for additional homeless services.

… I will be personally volunteering from time to time at The Bridge. I am starting by volunteering this Friday evening to help them serve the evening meal in their cafeteria….they are in need of help and [we want] to keep our finger in the pie as we look to possibly partner up with The Bridge at some future date.

May the Lord bless you all. 

David Timothy, a.k.a. The SoupMan

SoupMobile

3017 Commerce St.

Dallas, Texas 75226

 

Blogger’s Note:

May I add that I am very optimistic about the impact this center will have on the lives of our homeless friends.  I am particularly encouraged by an article I read in the Dallas Observer, May 8, 2008.  It’s well worth reading.  Here’s the link:

http://www.dallasobserver.com/2008-05-08/news/dallas-the-bridge-homeless-center-s-progressive-approach-may-actually-make-a-difference/full

A non-punitive, non-criminalizing approach is the most workable and effective when approaching the problem of homelessness, in my opinion, and statistics bear this out.  I am heartened to see that this appears to be the philosophy which will implemented ‘top down’ at the Bridge.

True, there are concerns from the homeless advocacy community:  for example, as it appears the Pavilion will fill up quickly and people will be turned away at night as there are not enough temporary beds to provide shelter for everyone who wants it, there is concern that this will lead to ‘zero-tolerance’ from the city on the streets, arresting those who are still sleeping outdoors and once again filling the jail with homeless people.  However, it looks as though those who don’t have a bed will still be able to stay on the Bridge campus.

Nonetheless, as I sat and listened to the speeches at the ribbon-cutting, and, later, as I watched the new lounge fill up with hot, exhausted, drained, thirsty homeless individuals seeking refuge in the beauty, cleanliness, and icy cool air-conditioning of the center, I felt that the weight of the world was off my shoulders and that, for now, nothing could dim my optimism about this giant leap forward for Dallas.  The entire community has pulled together to offer the best to those who have nothing, and I call that a great day.

KS

Wouldn’t It Be Loverly? May 6, 2008

 

Wouldn’t It Be Loverly?

 

All I want is a room somewhere, 

Far away from the cold night air.

With one enormous chair, 

Aow, wouldn’t it be loverly? 

 

Lots of choc’lates for me to eat, 

Lots of coal makin’ lots of ‘eat.

Warm face, warm ‘ands, warm feet,

Aow, wouldn’t it be loverly? 

 

Aow, so loverly sittin’ abso-bloomin’-lutely still. 

I would never budge ’till spring 

Crept over me windowsill. 

 

Someone’s ‘ead restin’ on my knee, 

Warm an’ tender as ‘e can be. ‘ho takes good care of me, 

Aow, wouldn’t it be loverly?

 

Loverly, loverly, loverly, loverly.

 

A Song From the Musical: My Fair Lady                                                                                                        Lyrics by Alan Jay Lerner.  Music by Frederick Loewe.                                                                              

Based on Pygmalian by George Bernard Shaw.                                                                                                     Musical in 2 Acts by Alan Jay Lerner.                                                                                                

Original Broadway production opened in 1956, running for 2,717 performances.                                          Original West End production opened in 1958, running for 2,281 performances.

Special thanks to my daughter, Rose, for singing this recently and reminding me how much I love it.  KS

Services Provided by The Bridge May 3, 2008

Dear Readers,

Here’s a link to the website of a group of people who have generously allowed me to work with them on Friday nights at the Day Resource Center for the last couple of years while they serve dinner and give away clothing.  They provided me with a way to give away the clothing I like collecting, which opportunity I lost when the homeless camps were razed by the city in 2005.

The post gives a list of the services to be provided by the new homeless assistance center, The Bridge, when it opens in May.

http://www.ourcalling.org/2008/04/25/the-new-center-will-provide-what/#comments

KS

 

Suffering and Compassion May 1, 2008

Suffering and Compassion

       “Compassion is a mind that removes the suffering that is present in the other…We can nurture the unconditional love that does not expect anything in return and therefore does not lead to anxiety and sorrow…. The essence of love and compassion is understanding, the ability to recognize the…suffering of others, to put ourselves ‘inside the skin’ of the other.  We ‘go inside’… and witness for ourselves their suffering….  Shallow observation as an outsider is not enough to see their suffering.  We must become one with the object of our observation.  When we are in contact with another’s suffering, a feeling of compassion is born in us.  Compassion means, literally, ‘to suffer with.’”

       “We have to find ways to nourish and express our compassion.  When we come into contact with the other person, our thoughts and actions should express our mind of compassion, even if that person says and does things that are not easy to accept.  We practice in this way until we see clearly that our love is not contingent upon the other person being lovable.”

                                                                                     ~~Thich Nhat Hanh, Peace Is Every Step  (81-83)

Worthy or Unworthy…Is That the Question? April 28, 2008

“It’s not about whether people are deserving. It’s about our compassion.”

Journal Archives

Monday, 5/9/05

When the subject of  the homeless comes up in general conversation, people frequently want to discuss ‘Unworthy Homeless Persons I Have Encountered.’  Often that single, and sometimes unpleasant, experience with a street person becomes a certain knowledge of the ‘ubiquitous homeless.’  The ’shiftless’ mother who, babe in arms, asks for money for formula and takes it straight into a liquor store somehow becomes every woman out on the street who has a child and asks for help.  The stories may well be true, but they miss a couple of points.

Helping the homeless is not about their worthiness.  It is about our giving.  If receiving blessings were dependent upon worthiness, would you and I have all that we have?

If you see someone misusing a resource they’ve been given, that’s not a reason to refrain from helping the person in need that comes along.  What if she’s in earnest?  If you give aid to five women in a row who buy liquor with the money and meet a sixth who’s on the level, would you deprive that sixth hungry child of the help she’d receive from you?  Or, if you want to be sure of how what you give is used, you could go and buy formula for the child yourself.

This is one of the reasons I have liked working with mobile soup kitchens, who go to feed the homeless where they live.  There are no questions asked, as Jesus asked no questions when he helped the poor and the sick.  The worthiness of the recipients is not at stake.  The work is about compassion.  There are no qualifications required except that a person be hungry, thirsty, cold, in need of solace.  “Ask, and ye shall receive.”

There is no single profile for a homeless person.  There are hustlers, manipulators and thieves on the street, yes.  Ditto drug addicts and alcoholics.  There are also veterans:  about 40% — people broken by war in body, mind and spirit, the same people who were heroes when they went off to war.  There are families who lost their jobs and missed a few house payments, finding themselves on the street.  There are mothers with children who ran from an abusive husband in the middle of the night and didn’t know how to seek out a shelter or couldn’t get in.  Do I want to feed and clothe these people if I have the opportunity?  Yes.  Do I want the woman who lives under a bridge because her ex-husband tied her up in their basement for a long period of time and she can’t bear confinement to get treatment for her trauma?  Yes.  If she doesn’t or is unable get it, do I want to offer her a sandwich?  Yes again.

Do I want to interview each of these people when I encounter them to determine whether they fit someone’s profile of worthiness?  Definitely, no.

KS

The Stewpot Calls for Volunteers, Donations at The Bridge April 22, 2008

Here is an excerpt from the current newsletter of The Stewpot, “In As Much”:

“Dear Friends,

Many of you have stepped forward in the fight against hunger. We ask that you go another round….
No knockout punch will be thrown in this ring. This fight is about endurance. It’s about compassion.

The Stewpot will continue to offer a wide range of social services at its current location. But in the next month we will move our meal service to the city’s new homeless assistance center (The Bridge), allowing us to expand from five meals a week to 21.

We ask that you consider adopting a day or a meal to assist our downtown neighbors. The Stewpot will underwrite 20 percent of the cost not covered by city funding. That means a $1000 donation will adopt a day for your congregation or group. A gift of $400 will cover lunch or dinner, and a gift of $200 will cover breakfast for the estimated meals that will be served each day. [Any amount will be appreciated!]

There are volunteer opportunities as well. Your congregation or group can adopt breakfast or dinner any day of the week at no cost. Lunch is available for volunteer groups to serve on the weekend.

Sincerely,
Rev. Dr. Bruce Buchanan
Director”

To donate:
1. On-line credit card at: www.thestewpot.org/loavesandfishes.asp
2. Mail payment to: The Stewpot, 408 Park Avenue, Dallas, TX 75201
3. Call: (214) 746-2785, ext. 236, or E-mail Lee Hutchins at leeh@thestewpot.org
[A percentage of every dollar donated between 3/1/08 and 4/30/08 will be matched by the Feinstein Foundation.]

To volunteer:
Contact Bobbie Taylor at: bobbiet@thestewpot.org
Indicate day of the week, Monday through Sunday, and preferred meal times: Breakfasts from 6
– 7:30 a.m., Dinners from 6 — 7:30 p.m., Lunches from 11:30 a.m. — 1:00 p.m. (weekday lunches are already taken)
Please provide: contact person for church group; email and phone of contact person; organization name; address of church, city, state, zip; # volunteers available.

Going Political for a Moment April 18, 2008

Because much of what I’ve previously written elsewhere regarding homeless people in Dallas has been political, I generally prefer to stay away from politics on this blog. However, we are at a critical moment in our history as a city regarding our homeless friends: the moment is full of hope and also contains some potential pitfalls, so I’d like to address a few issues here that I think are important.

THE UP SIDE:
New Homeless Assistance Center, The Bridge

Something fantastic happened a couple of years ago in Dallas: voters put hearts, minds and hands together and approved a $23 million bond package to fund the creation of a Homeless Assistance Center, The Bridge, currently being built and set to open in early May, 2008 in downtown. This is a massive step forward in ‘catching up’ with cities like Miami and Philadelphia in developing a comprehensive plan to help our large homeless population (around 6000 by census, but some say closer to 10,000) into creating safer, more productive lives for themselves and into employment, mental health services and housing.

However, there are no perfect solutions to complex human problems. Like any step forward dealing with a problem as bewildering as homelessness, there are an unfathomable number of moving parts in this one.

Add to that the complexity of pleasing many disparate groups — the homeless themselves, homeless advocates, church groups who have fed and ministered to the homeless for decades, businesses trying to thrive in the area of downtown where homeless people stay, developers in a resurgent downtown, new urban dwellers, the police, politicians — and you have yourself a very complicated formula.

Taking into account the needs and desires of these groups surrounding the homeless is a daunting task, but a necessary one. And, for the first time, I believe that the city is attempting to do a comprehensive job in this regard. We have a mayor, Tom Leppert, who truly seems to care about people in each segment of our city and to make himself accessible to them, and we have a responsive City Council.

The more I learn more about every ’side’ in this situation, the less I’m able to take sides, with one exception. I love my homeless friends downtown. They comprise an extremely vulnerable population. While often unable to exercise the responsibilities of citizenship fully and successfully, still, as members of a democratic society, they must be granted the rights thereof. How to balance their rights with the other groups listed above? Very, very difficult.

Here are some thoughts on a few of these groups and issues.

The Stewpot

The Stewpot, a 30-year homeless ministry of First Presbyterian Church in downtown Dallas, has been given the contract to provide meals at The Bridge. Since 1975, the Stewpot has served over 2,500,000 meals to the homeless downtown, and is also the primary provider of numerous other services as well.

In my opinion, awarding the feeding contract to the Stewpot is the most hopeful sign regarding how The Bridge is to be managed, because the Stewpot and First Presbyterian Church have by far the most proven track-record in homeless services for decades, and their integrity is beyond question.

For groups around the homeless to question the budget and intentions of the Stewpot at this point seems counterproductive for two reasons:
~~The contract has been a done deal since February. The time for other groups to question or apply for the contract would have been prior to that.
~~Implications that the Stewpot is making money on the contract is ludicrous. The contract with The Bridge is providing only 80% of the costs of feeding around 2100 meals a day, seven days a week (up from their current 600 lunches on weekdays), and the Stewpot is working hard at raising funds for the balance.

Dallas Police

In a recent meeting with some of their number in Central Operations Division downtown, I was struck by the compassion of the individuals involved and their sophisticated understanding of the issues on all sides. This was valuable information for me, because, as friends of the homeless, we hear more often of police abuses, which do occur. But I believe that a majority of Dallas Police do not wish to victimize the homeless, and are caught in the middle of the complex web which surrounds our most vulnerable citizens.

THE MIDDLE:
The Changing Role of Mobile and Volunteer Feeders

Those of us who have been able to meet with and feed our homeless friends at the Day Resource Center in the past few years are going through a time of transition and, at times, of fear. When The Bridge opens, the DRC will close, and so, temporarily, will volunteer and mobile feeding.

But the Stewpot has made it clear it not only welcomes but most definitely needs, in its feeding program at The Bridge, the hundreds to thousands of volunteers who have been feeding the homeless on the streets and in the DRC parking lot downtown. However, it requires about three months before it will know the level of the that need. So, for those to whom being with the homeless is a ministry, the shape of that ministry will change, but the ministry itself does not have to go away. That is not to say, though, that such a transition will be easy for anyone.

Again, there are no perfect solutions to complex human problems. But we are all on the same team, hard as that may be to remember in times of such enormous transition.

THE DOWN SIDE:
Ordinances Targeting the Homeless

Here are some concerns I do have in our dealings with our homeless citizens from here forward, expressed in a letter in the Dallas Morning News on 3/13/08:

“Letters for Thursday, March 13, 2008
[http://www.dallasnews.com/sharedcontent/dws/dn/opinion/letters/stories/DN-thurs_letters_0313edi.ART.State.Edition1.46c6310.html]

Thankful for Stewpot

The new Homeless Assistance Center, The Bridge, is indeed an essential step in Dallas’ plan to end chronic homelessness. However, what will happen to those homeless individuals who refuse to be welcomed into The Bridge?

Those who know the homeless at the street rather than the organizational level know that some will probably not go in. Will the city revert to the disastrous if well-intentioned practices of Operation Rescue, arresting and criminalizing those who do not choose to be welcomed into The Bridge? Or will a more creative and tolerant solution be sought?

The staff at the Stewpot knows homeless people better than anyone, having been on the front line for this population for two decades. I am glad that they are providing the meals and as much expertise and wisdom as they are willing to give.

Karen Shafer, Dallas”

Besides humanitarian concerns, there are enormous problems with laws targeting certain populations, such as the homeless — populations that are ‘inconvenient’ but not a threat to public safety. Such laws carry an ominous and particularly insidious threat to democracy. These laws may be highly controversial, like our anti-panhandling ordinance. Or they may be sleeping in public, obstructing the sidewalk, etc.

Consider this: Think of how hard it is to get stalkers arrested, even with repeated threats to their victims. And think of how difficult it is to bring to justice perpetrators of domestic violence, even after they’ve committed proven mischief and while they’re still threatening bodily harm to their victims. In both cases, the perpetrators are, in fact, actual threats to those being pursued.

Now consider a group of people who are NOT a threat to public safety, the homeless (this was proven recently in a study commissioned by the Dallas County Commissioners’ Court which was published in the Dallas Morning News). However, this group is considered by many to be a nuisance, their actions and presence generally undesirable (and there are sometimes valid reasons for these objections.)

Consider that a group of laws has been CREATED SPECIFICALLY to target this group, to control their movements, to get them out of the way, to control even their speech. Here you have panhandling ordinances, obstructing the sidewalk ordinances, sleeping in public ordinances. Think of the legality and morality of a law which prohibits one such person speaking to another citizen on a public street, even if that speech is made in an unpleasant or even aggressive manner.

Next, you have people being ticketed who cannot pay the fines. Eventually you have warrants issued for their arrest. This wastes police time and takes up space in seriously-overcrowded jails. And, one should note, these are laws which would typically not be enforced if a person involved in the same behaviors looked and dressed ‘middle class.’

Such laws are not only immoral because they target a group of people who are a public-relations problem but not a public threat. Legal scholars (which I clearly am not) have said they also represent constitutional challenges to free speech and freedom of movement.

I abhor the social conditions which lead to begging; although it does not offend me personally, I realize it can be an offensive practice to some; and I have high praise for those people who are helping to obviate the needs that drive it.

Yes, the new homeless assistance center, The Bridge, along with adequate transitional and permanent supportive housing, will drastically impact this problem in a positive way. But these solutions will take between months and many years. In the meantime, we are going to have beggars. How are we going to treat them?

Some have said it is no longer the time to debate these issues, since we are taking such positive steps in city government towards solutions for the homeless. I would argue that there is never a time when these ideas shouldn’t be debated, because SUCH LAWS CARRY WITH THEM A HEAVY MORAL AND CONSTITUTIONAL CHALLENGE. When a city ceases to argue about laws which target a particular group, it is in danger of losing its moral compass, no matter how much it solves its problems at the practical level.

Such ongoing debate goes to the heart of democracy. When we set it aside because we are fixing things at a practical level, we are in danger of returning to unethical practices when practical plans run into the inevitable snags to which even brilliant solutions are prey.

KS

Love In Action April 16, 2008

       “…love in action is a harsh and dreadful thing compared with love in dreams. Love in dreams is greedy for immediate action, rapidly performed and in the sight of all. Men will give even their lives if only the ordeal does not last long but is soon over, with all looking on and applauding as though on a stage. But active love is labor and fortitude…” (Father Zossima)

                                                                                     ~~Fyodor Dostoevsky, The Brothers Karamazov

The Dalai Lama on the Millennium April 10, 2008

Thanks to my friend, Lynn Trostel, for sending this along.

This is what The Dali Lama has to say on the
millennium, which begins 01/01/2010.

1. Take into account that great love and great
achievements involve great risk.

2. When you lose, don’t lose the lesson.

3. Follow the three Rs: Respect for self, respect for
others, responsibility for all your actions.

4. Remember that not getting what you want is
sometimes a wonderful stroke of luck.

5. Learn the rules so you know how to break them
properly.

6. Don’t let a little dispute injure a great
friendship.

7. When you realize you’ve made a mistake, take
immediate steps to correct it.

8. Spend some time alone every day.

9. Open your arms to change, but don’t let go of your
values.

10. Remember that silence is sometimes the best
answer.

11. Live a good, honorable life. Then when you get
older and think back, you’ll be able to enjoy it a
second time.

12. A loving atmosphere in your home is the foundation
for your life.

13. In disagreements with loved ones, deal only with
the current situation. Don’t bring up the past.

14. Share your knowledge. It’s a way to achieve
immortality.

15. Be gentle with the earth.

16. Once a year, go someplace you’ve never been
before.

17. Remember that the best relationship is one in
which your love for each other exceeds your need for
each other.

18. Judge your success by what you had to give up in
order to get it.

19. Approach love and cooking with reckless abandon.

Rightness April 7, 2008

       “My Father, open the eyes of my soul. Cause me to see that any issue that causes distrust or anger between me and another…even my own iron ‘rightness’ on matters of faith…can cause me to make a desert ‘in the name of the Lord.’”

                                                                                                            ~~St. Augustine

The Roots of War March 31, 2008

Our youngest granddaughter, now three years old, was born in Vietnam. Knowing and loving her has given us all a special interest in this beautiful country and its history, as did coming of age during the Vietnam War.  KS

 

The Roots of War

“In 1966, when I was in the U.S. calling for a ceasefire to the war in Vietnam, a young American peace activist stood up during a talk I was giving and shouted, “The best thing you can do is go back to your country and defeat the American aggressors! You shouldn’t be here. There is absolutely no use to your being here!”

He and many Americans wanted peace, but the kind of peace they wanted was the defeat of one side in order to satisfy their anger. Because they had called for a ceasefire and had not succeeded, they became angry, and finally they were unable to accept any solution short of the defeat of their own country.

But we Vietnamese who were suffering under the bombs had to be more realistic. We wanted peace. We did not care about anyone’s victory or defeat. We just wanted the bombs to stop falling on us. But many people in the peace movement opposed our proposal for an immediate ceasefire. No one seemed to understand.

So when I heard that young man shouting, “Go home and defeat the American aggressors,” I took several deep breaths to regain myself, and I said, “Sir, it seems to me that many of the roots of the war are here in your country. That is why I have come. One of the roots is your way of seeing the world. Both sides are victims of a wrong policy, a policy that believes in the force of violence to settle problems. I do not want Vietnamese to die, and I do not want American soldiers to die either.”

The roots of war are in the way we live our daily lives — the way we develop our industries, build up our society, and consume goods. We have to look deeply into the situation, and we will see the roots of war. We cannot just blame one side or the other. We have to transcend the tendency to take sides.

During any conflict, we need people who can understand the suffering on all sides… We need links. We need communication.

Practicing nonviolence is first of all to become nonviolence. Then when a difficult situation presents itself, we will react in a way that will help the situation. This applies to the problems of the family as well as to problems of society.”

                                                                        ~~Thich Nhat Hanh, Peace Is Every Step, “The Roots of War”

[see previous entry from this author, “Meditation on Love,” 3/11/08]

Meditation on Love March 11, 2008

‘The mind of love brings peace, joy, and happiness to ourselves and others. Mindful observation is the element which nourishes the tree of understanding, and compassion and love are the most beautiful flowers. When we realize the mind of love, we have to go to the one who has been the object of our mindful observation, so that our mind of love is not just an object of our imagination, but a source of energy which has a real effect in the world.

The meditation on love is not just sitting still and visualizing that our love will spread out into space like waves of sound or light. Sound and light have the ability to penetrate everywhere, and love and compassion can do the same. But if our love is only a kind of imagination, then it is not likely to have any real effect. It is in the midst of our daily life and in our actual contact with others that we can know whether our mind of love is really present and how stable it is. If love is real, it will be evident in our daily life, in the way we relate with people and the world.

The source of love is deep in us, and we can help others realize a lot of happiness. One word, one action, or one thought can reduce another person’s suffering and bring him joy. One word can give comfort and confidence, destroy doubt, help someone avoid a mistake, reconcile a conflict, or open the door to liberation. One action can save a person’s life or help him take advantage of a rare opportunity. One thought can do the same, because thoughts always lead to words and actions. If love is in our heart, every thought, word, and deed can bring about a miracle. Because understanding is the very foundation of love, words and actions that emerge from our love are always helpful.’

                                                                        ~~Thich Nhat Hanh, Peace Is Every Step, ‘Meditation on Love’

Thich Nhat Hanh, born in Central Vietnam, is a Zen Buddhist monk currently living in exile in France. He has taught at Columbia University and the Sorbonne, was Chair of the Vietnamese Buddhist Peace Delegation to the Paris Peace Talks, and was nominated by Martin Luther King, Jr. for the Nobel Peace Prize.