Sunday, August 7, 2011
Dallas Area Cooling Centers
From The Stewpot blog:
Sunday, August 7, 2011
Dallas Area Cooling Centers
From The Stewpot blog:
Tuesday, July 12, 2011
Situations like this may be the thing that gives Dallas its sterling reputation nationwide.
Ignorance & Bigotry: 10 / Tolerance & Compassion: 0
Homeless man upset at being called a ‘bum’ by council member Hunt on Twitter
By KIM HORNER
Published 08 July 2011 11:24 PM, Dallas Morning News
A homeless man who was photographed downtown and called a ‘bum’ in a recent tweet by Dallas City Council member Angela Hunt spoke out on Friday, saying that he has been demoralized by the incident.
‘I’m not a bum,’ said Julian Arredondo, 72, whose photograph appeared on the Internet, in the newspaper and on television news this week after Hunt expressed her frustration with the presence of homeless people at the Main Street Garden.
‘I don’t steal from nobody. I don’t bother nobody,’ Arredondo said.
The council member, who posted the photo link on Twitter last Saturday, raised concerns about camping, loitering and a ‘threatening environment’ at the downtown park. One of her tweets read: ‘I’m tired of bums in Main St. Garden. Counted 12-many sleeping. Where is DPD’ Where is Bridge”
Hunt said in interviews this week that she wanted the city to address how to encourage homeless people to use shelters and services. She could not be reached for comment Friday.
City Manager Mary Suhm said this week that police have received other complaints about the homeless at the park and that the city is working to address those issues.
Arredondo said he only visits the public park to sit on a bench or buy a sandwich at the cafe. At night, he sleeps on a mat in the unair-conditioned pavilion at The Bridge, Dallas’ homeless assistance center. The former construction worker said he cannot afford an apartment on his roughly $10,000 annual retirement income.
The great-grandfather also has a felony conviction, which makes it especially difficult to find housing. He became homeless for the first time in his life a year ago after serving two years in prison for assault with a deadly weapon. A Dallas police report from the March 2008 incident states that the victim was stabbed with a pocket knife. Arredondo said he was defending himself during a robbery.
The self-described ‘loner’ regularly meets with caseworkers at The Bridge and The Stewpot, hoping to find a place to live one day.
Arredondo said he was at the Main Street Garden last weekend when a man asked if he could take his photo but would not explain why. Arredondo said he was surprised later when others at The Bridge told him they saw him on the news.
‘They said, ‘Hey, you’re a movie star. You’re on TV,” he said.
Arredondo, who never learned to read after leaving elementary school to support his family by picking cotton and other crops, asked someone to read the news article to him. He says he feels ‘slandered.’
‘I can’t go nowhere. They say, ‘There he is,” he said, adding that he has not returned to the park.
Trina Taylor, a caseworker at The Stewpot, said she has been helping Arredondo rebuild his life for a year. She said that Arredondo does not panhandle, get into trouble, do drugs or drink.
‘Anything we’ve asked for, he’s done,’ Taylor said. ‘He’s a good guy.’
Saturday, April 16, 2010
Mayoral Forum Held at The Stewpot This Week
The Stewpot of First Presbyterian Church, Dallas, held a mayoral forum Thursday, April 14, 2011 to give Dallas Mayoral candidates an opportunity to address questions regarding the concerns and well-being of Dallas homeless citizens. Present at the event were vendors of the homeless newspaper Street Zine (published by The Stewpot), Stewpot and Crossroads Community Services staff, Bridge Homeless Assistance Center staff and homeless advocates. The forum was organized by Street Zine Editor, Pat Spradley and other Stewpot staffers, and the candidates were invited to the event by homeless advocate Clare Nilson.
Panelists were former Dallas Police Chief, David Kunkle, and former Homeless Czar, Mike Rawlings. Candidates Ron Natinsky and Edward Okpa were invited but unable to attend.
The questions ranged from their support of sales of the homeless newspaper published by The Stewpot, Street Zine and the needs of homeless citizens generally, to questions about the Bridge Homeless Assistance Center, and specifics regarding the candidates’ opinions of so-called Quality of Life ordinances, passed by Dallas and other cities to limit the presence and movements of homeless citizens in public places. Those attending learned about the opinions of the men regarding homelessness and a little of their personalities as well.
Everyone involved in the event is appreciative that the two candidates took time to attend and offer their perspectives on the important issues facing those experiencing homelessness in our city. Much gratitude as well goes to Ms. Spradley, Ms. Nilson and the Rev. Dr. Bruce Buchanan, Executive Director of The Stewpot, as well as Stewpot staff, for hosting this event.
Check the Street Zine Facebook page next week for an update on this important and informational event and see some pictures as well at :
Tuesday, December 14, 2010
Last night I realized that this is the first year in many that I haven’t given away my winter coat, hat and gloves to someone living on the street. However, lest this admission be seen as my attempt to cast myself as St. Karen for past impulsive generosity — the same sort of thing I’ve often seen other advocates do — I’ll quickly add that this year’s new self-care feels good. I ordered a good wool coat from a catalog in early fall and am wearing it right now — indoors, sitting in a cafe. And I fully intend to keep it with me until spring.
However, if I were inclined to drive around in downtown Dallas, as I’ve done for the past seven winters, and look for people who are out on the street and in need of warm clothing in order to give them something to wear or a blanket, I’d be hard put to find them. The streets of our fair city are pristine these days late at night — free from those in need or want and, for that matter, of everyone else.
Last week I attended a lecture near downtown that ended around 10 P.M., so I drove through the central business district afterward — past The Stewpot, past The Bridge, past Austin Street Shelter. It was cold, but not bitter, so there was no one waiting on the sidewalk outside The Bridge for ‘overflow’ to go into effect due to cold weather policy, and I saw only two people, walking quickly, on the streets. At Austin Street last winter in my ’rounds’, I always found between five and twenty people sleeping either on the sidewalk or in the parking lots adjacent to the shelter. But this year all of those areas are fenced in, and there was nary a backpack, sleeping bag or plastic-grocery-sack suitcase to be found.
I’d like to think this is a result of the unstinting efforts of homeless service providers and advocates to solve the problem of homelessness in Dallas — that we are a glistening city, a beacon on a hill, because there are no longer any homeless people in the downtown area. But, as the newly-strengthened panhandling ordinances passed by the Dallas City Council show us, we are still, in Dallas, extremely concerned about the appearance of things, and I think the empty streets are much more likely to be a result of policing. Our unhoused brothers and sisters are still with us. They just don’t dare show themselves on the streets of downtown at night.
I’ve written about this in the past, so I won’t repeat my thoughts here.
But, like many others, I’m concerned that the creation of new ‘solicitation-free zones’ in the expanded ordinance has at its heart a deeper purpose than the desire to protect the middle class and the tourist who are visiting downtown from aggressive and ‘vewy scawey’ panhandling homeless people, and I worry about its application in practice.
Here’s a quote from the Dallas Morning News article above:
“Bradley Kizzia, an attorney for Groden, said he is concerned the ordinance is written so broadly that the city could use it to crack down anytime on people like his client.
Groden was arrested in June for selling conspiracy theory merchandise in Dealey Plaza without authorization. He has sued the city, arguing his free speech rights were infringed.
“Nowhere in the [amended ordinance] does it even mention begging or panhandling. Rather, the ordinance is specifically aimed at ‘solicitation,’ which is broadly defined. I’m suspicious of the city’s intent and how the Dallas Police Department will be asked to apply the ordinance,” Kizzia wrote in a recent e-mail.
Kizzia said the ordinance appears to be tied to the Super Bowl and could be used to round up any number of people the city doesn’t want on the streets.
“The language of the ordinance’s prohibition on ‘solicitation’ is not aimed only at aggressive, coercive, or threatening conduct. Watch it be used against the likes of street musicians in the West End (who leave open their instrument cases for tips) and street preachers who accept donations,” he wrote.
First Assistant City Attorney Chris Bowers said the ordinance is targeted to panhandlers who work the streets for handouts.”
How will such a broadly written ordinance be interpreted by city officials, and how will it play out to those trying to survive on the streets? It remains to be seen.
I can’t help feeling, as I reflect on the last seven years during which homelessness in Dallas has been an issue to which I’ve paid attention: we just don’t get it in Dallas, and we never will.
Monday, September 20, 2010
The Stewpot ‘In House’ Art Sale Is This Saturday!
You are invited to attend The Stewpot “In House” September Art Sale on Saturday, September 25th, 3 pm – 8 pm in the 2nd Floor Gallery at The Stewpot.
This is a unique opportunity to view and purchase our homeless and at-risk friends artistic creations including acrylic paintings, water colors, oil pastels, mixed media works, jewelry, ceramics and more.
Most of the work will be on sale, with a portion of the work priced between 50% and 90% off!
90% of each sale goes to the artist with 10% going to buy more art supplies.
The “In House” September Art Sale will be at The Stewpot, 1822 Young Street, Dallas, TX 75201, across the street from 1st Presbyterian Church Dallas. Free parking provided.
Questions about the Sale or the Art Program? Please contact Stewpot Art Program Director Cynthia Brannum, email@example.com, 214-746-2785, ext. 235.
Director of Volunteer Services
The Stewpot & Second Chance Cafe
– a community ministries program of 1st Presbyterians Church Dallas
214-746-2785, ext. 320
Sunday, June 20, 2010
To Be A Great City, Must We All Look Alike?
Recently I received an e-mail from a Dallas church leader whom I greatly respect, and it contained this statement regarding people who are homeless in Dallas: “We don’t want them on our streets. We don’t want them in our neighborhoods. We can’t have it both ways.”
The debate on how and where homeless citizens will be housed has long been debated nationally, and the fight of neighborhoods to exclude homeless housing even has its own acronym: NIMBY — Not In My Backyard. This conversation in Dallas has recently become more open and heated because of a dispute between the agencies representing homeless citizens — in particular, the Dallas Housing Authority and The Bridge Homeless Assistance Center — and homeowner / business associations in North Oak Cliff, over the city’s plan to house up to one hundred homeless individuals in Cliff Manor. WhiIe painful, the discussion is also desirable, because it is leading to a higher-profile airing of the many sides of the Permanent Supportive Housing issue.
For me, it brings to mind a question that is not always asked: why do we object so vehemently to seeing poor people on our streets and in our neighborhoods, and is this objection reasonable? Is having our streets free of ‘the poor’ a desirable goal?
I am reminded of several visits I made to Paris, France, several years ago when one of my daughters studied and worked there. I found it to be the most exhilarating and beautiful place I’d ever been — architecturally stunning, and fascinating in its diversity. The thrilling, dizzying mix of all sorts of people — on the streets, in the crowded cafes, rushing into the Metro; reading, sitting, lying on the grass; running, walking, cycling; old men and kids bowling in the parks — these things make it a vigorous, animated city, and I fell for it the first time I was driven through its environs by my future son-in-law.
I especially liked walking in the evening to the Champ de Mars, the park in front of the Eiffel Tower. There I saw families picnicking, dogs chasing Frisbees, and people of every description playing games or music — even juggling fire! Those gathered at day’s end in the large open grassy space are poor and rich, dressed up and dressed simply.
When I compare life in Paris with my experiences working with homeless people in Dallas for the last six and a half years, one particular difference leaps to mind. Cities across America, including Dallas, continue to develop and implement strategies to get people who are homeless out of sight. These include passing special laws that target homeless individuals — ‘sleeping in public,’ ‘criminal trespass,’ ‘blocking the sidewalk,’ — so-called ‘Quality of Life’ ordinances for which a person in business clothing would not be ticketed but which allow police to pinpoint those who ‘look homeless’ and try to hustle them from view.
We all know how the Quality-of-Life-Ordinance story concludes: tickets that cannot be paid by homeless individuals, warrants for their arrest, jail terms which make their complicated life situation even more challenging, the filling of jails with people who are in fact generally not a social threat. This much-written-about practice of shifting the homeless from emergency services to prison to back on the street is not only the costliest way of doing business, it’s utterly inhumane, because so many of the homeless are mentally ill and do not belong in jail. So the people authorities want to get rid of haven’t gone anywhere, only now they have more obstacles to overcome in order to get their lives together. It makes no sense at all.
While we strive here to keep our homeless citizens out of public view by enforcing these laws, in Paris no one was being ticketed for lying on the grass of the park or sitting on its benches, because everybody does these things — talking, laughing, singing, sleeping. Yet, somehow that city has a spectacular ‘quality of life’ because its public life is vibrant and diverse.
I have come to realize that by trying to control the access of our least fortunate citizens to places and aspects of our common city life, we are attempting to create an environment that is homogeneous and sterile rather than one that is vital and alive. Could this be a reason why revitalization in downtown Dallas continues to lag? Is it really interesting to interact with and observe only people who are polished and look as though they just breezed in from ritzy a suburban mall?
The homeless are with us. When we don’t see them, it is only because they have been forced into hiding. We are creating a deceptive level of comfort for ourselves by forcing from view people who make us uncomfortable in their poverty.
The desire for homogeneity in communities used to manifest itself primarily in terms of skin color: Jim Crow laws, segregation. While racism is still a significant problem in our country, now it seems that we at least pay lip service to the desirability of racial diversity, and civil rights laws are in place to enforce equal rights and give access to the judicial system when they are violated. Whether you believe that racism has gone underground or has actually decreased, it’s still apparently acceptable to shun people because of their economic situation, especially when it comes to individuals who ‘look homeless.’ What is wrong with having people on the streets of our cities who may be dressed in clothing and groomed in a manner that is not ‘up to’ our middle class standards? It seems to me that successful cities are not merely hothouses designed only for the rich and well-heeled. A great city is a place where all kinds of people can live, as well as simply ‘be’ — not only people who look or dress a certain way.
Perhaps it would be a good thing if the current discussion, which began by a debate over the location of Permanent Supportive Housing for people experiencing homelessness, precipitated an identity crisis for us as a city and led us to look at ourselves both deeply and objectively. Is it possible for us to step back and re-invision the Dallas of tomorrow from a different perspective? Does our vision for ourselves really need to include having our streets free of everyone who doesn’t ‘look like us’?
Recently at Dallas City Council, two homeless women in attendance at the public meeting were asked by an advocate to stand. Outraged, a city leader said he felt ‘ambushed.’ One puzzles as to what could possibly motivate such a statement. Perhaps seeing people who are poor being called attention to in a meeting (a meeting that is in fact open to everyone) is offensive to some because it puts a human face on homelessness. When we see and come to know people who are ‘poor’ as fellow human beings, it’s no longer quite as easy to marginalize them. Once we see their humanity and recognize it as identical to our own, we may realize: it’s not ‘us and them’. These could be our neighbors and our friends.
What is the cost to us as a city when we pursue policies that exclude a certain group of people from public life? Besides the vibrancy which comes from diversity, at risk is also the greater good of the city — its moral fiber, its wholeness, its ability to address and solve hard problems such as homelessness.
I’ll bring up a point that I’ve not heard mentioned as we’re swept along in the tide of this essential and critically important battle to provide housing for 700 to 1000 long-term, street-dwelling homeless people in Dallas: there will be a few people — a few — who will not want to go into housing, even though the vast majority want very much to be housed. Therein lies a hidden danger in having as our goal city streets that are pristine in the sense of being homeless-and-beggar-free. It is important that our success in housing people does not become a further excuse to persecute those who are unable or unwilling to be housed. It is not a ‘blight’ to see people on the streets of our town who ‘look homeless’ — ie, poor — but it is truly tragic when people desperately want housing and are unable get it.
We have to be wary of having as our goal a city which is visibly free of ‘poor’ people if the impetus for that goal is the desire within ourselves to live insulated lives, free of the necessity to view the suffering of others.
As the Dallas public becomes increasingly educated through informed public dialogue about the benefits of Permanent Supportive Housing, perhaps holding in our hearts an honor for our differences can help us understand that those who have had a very different life path from our own can still be excellent neighbors.
It is not easy or simple to walk the path of reaching out to those who are down on their luck by including rather than excluding them from public life, because when we do this, we share in their pain, and we may become temporarily uncomfortable. But the upside is that our lives will be richer and more meaningful by far when we embrace our differences and realize that we are all — rich, poor, and in between — much greater and finer than we ever dreamed when we are able to work and live together.
This article appears in the July, 2010 edition of Street Zine. http://www.thestewpot.org/
Friday, May 28, 2010
What Makes a City Great?
~~ a description of street life in 1788 Paris, France ~~
“Summer arrived, and in Paris the life of the boulevards went on as pleasantly as ever. Pleasure seekers gathered in the warm evenings to stroll along the broad walks under the huge trees, the roads were filled with carriages, the tables crowded at the outdoor cafes and gardens, where musicians played and people paused to rest and refresh themselves. A visitor from England admired the ‘cheerfulness and whimsical variety of the spectacle, the confusion of riches and poverty, hotels and hovels, pure air and stinks, people of all sorts and conditions, from the Prince of the blood to the porter.’ Ordinary Parisians put on their best silk breeches and ruffled shirts and came in groups to stroll or dine, dandies paraded on horseback, fashionably dressed women sat at the little tables surrounded by their admirers. Footmen, enjoying an evening’s liberty, sat and drank beer, old soldiers lounged and smoked, and talked of long-ago campaigns, shopwomen in their chintz gowns flirted with hairdresser’s assistants who courted them, hat in hand.”
“The buildings are very good,” the English traveler went on, “the walks delightful…” There were amusements in abundance, from plays and acrobats… magicians and rope-dancers… There were puppet shows and concerts… and dancing dogs. And there were many things to buy, cakes and fruit and flowers, prints and fans and lapdogs. Peddlers ran along the roads… jumping up on the steps of the fine painted carriages to offer their wares to the elegant ladies and gentlemen inside…. There was much political talk, and the street orators held forth on the evils of the tax burden… but for the most part the worries of the day were forgotten.”
~~ To the Scaffold, The Life of Marie Antoinette, by Carolly Erickson, p. 198
The description of 1788 Paris above reminds me very much of Paris today in terms of its lively culture, and of why I love it. It’s exhilarating and beautiful — architecturally stunning, but fascinating in its diversity as well. The thrilling, dizzying mix of all sorts of people — on the streets, in the crowded cafes, rushing into the Metro, old men and kids bowling in the parks, people reading, walking, cycling — make it a vigorous, animated city, and I fell for it the first time I was driven through it’s environs by my future son-in-law about a decade ago.
When I’ve been fortunate enough to go there, I like most to walk in the evening to the Champ de Mars, the park in front of the Eiffel Tower, in order to watch the activities there: families picnicking, dogs chasing Frisbees, people of every description playing games or music, or even juggling fire! It is LIFE — vibrant, diverse, thrilling. The people gathered at day’s end out in the large open space are poor, rich, dressed down, dressed up. And — imagine this — no one is arresting homeless folks for lying on the grass of the park because everybody lies or sits on the grass — talking, laughing, singing, sleeping. No ‘Quality of Life’ ordinances being enforced, yet, somehow — voila! — a spectacular quality of life!
One night at 1 A.M., the police blocked off the city streets to make way for over a thousand roller bladers who whizzed past the Eiffel Tower as those of us on the sidewalk whooped and yelled and clapped, cheering them on. It was a night I’ll remember always.
Begging (panhandling in our terms) is a way of life for some in Paris, and even a profession for a few. I remember my first ride on the Metro (subway). To my surprise, a father and son came through the train car asking for money. They were polite, low-key, almost matter-of-fact about begging. Many people ignored them, some people contributed, they moved on, and that was it. Not everyone likes begging, not everyone gives, but one can ignore it if one chooses.
What makes a city great?
These are the sorts of things which make a city fantastic and which draw people to it from around the world. Successful downtowns are not hothouses designed only for the rich and well-heeled. A great city is a place where all kinds of people can live, as well as just ‘be’, in open, green spaces — not just people who look or dress a certain way — EVERYONE.
The question of what makes a great city is a topic of heated debate in Dallas right now, particularly in terms of the question of where within the city to place affordable and permanent supportive housing. Generally, in downtown and in outlying neighborhoods, the attitude towards permanent supportive housing and formerly homeless individuals who might be housed there can be tagged by the acronym NIMBY (not in my backyard.)
Cities across American continue to develop and implement strategies to ‘get the homeless out of sight’, both on a daily basis and in particular for special tourist events like The Olympic Games [see a recent article on Vancouver in The Street Zine, May, 2010.] These include passing ‘special’ laws that target them — ‘sleeping in public,’ ‘criminal trespass,’ ‘blocking the sidewalk,’ as mentioned above — so-called ‘Quality of Life’ ordinances for which a person in business clothing would not be ticketed but which allow police to pinpoint those who ‘look homeless’ and try to hustle them from view.
We all know how the story concludes: tickets that cannot be paid by the homeless individual, warrants for their arrest, jail terms which make their complicated life situation even more challenging, the filling of jails with people who are in fact generally not a social threat. This much-written-about practice of shifting the homeless from emergency services to prison to back on the street is not only the costliest way of doing business, it’s utterly inhumane, because so many of the homeless are mentally ill and do not belong in jail. So the people authorities want to get rid of haven’t gone anywhere, only now they have more obstacles to overcome in order to get their lives together. It makes no sense at all.
Rethinking: Let’s Have A Productive ‘Identity Crisis’ in Dallas!
It would be wonderful if this discussion precipitated an identity crisis for us as a city and led us to look at ourselves both deeply and objectively [but I’m trying not to get my hopes up.] What if we took several steps back and reinvisioned the Dallas of tomorrow with new eyes? Does our vision really need to include having our streets free of everyone who doesn’t ‘look like us?’
The desire for homogeneity in communities used to manifest itself primarily in terms of skin color: Jim Crow laws, segregation. While racism is still a significant problem in our country, now it seems that we at least pay lip service to the desirability of racial diversity, and civil rights laws are in place to enforce equal rights and give access to the judicial system when they are violated. Whether you believe that racism has gone underground or has actually decreased to some extent (I think it’s both), it’s still apparently acceptable to shun people in terms of their economic situation, especially when it comes to individuals who ‘look homeless.’ What is wrong with having people on the streets of our cities who may be dressed in clothing and groomed in a manner that is not ‘up to’ our middle class standards?
Take a look at the debate over where the EVERgreen Residences, a beautifully-designed permanent supportive housing project put forward by First Presbyterian Church Dallas and The Stewpot, will/ will not be built and the at-times rabid opposition by the Expo Park / Deep Ellum business owners and residents. When providing people access to safe, clean, well-designed permanent supportive housing is supposed give way to the ‘artistic ecosystem’ that is said by residents to be developing in an area where bars and entertainment are a large part of the social scene, maybe it’s time to seriously reconsider our priorities and the power that affluent neighborhood associations have to scuttle much-needed projects in Dallas.
Small groups with large opinions should be a part of policy making, but they should not be allowed to dominate it. When they do, nobody wins — except the influential neighborhood groups in the short run, and perhaps the particular council person in the area in the next election. What is lost is the greater good of the city, its moral fiber, its wholeness, its ability to address and solve hard problems such as homelessness. So far in Dallas, in terms of housing, we have valiant efforts being undercut for the most part by powerful, affluent localized forces — a stalemate.
Where is bold, morally courageous, visionary leadership at the city government level? If it’s going to show up, this would be a good time. We have a lot of homeless and working people to house. And housing is the only way we’re ever really going to get them off the street.
A recommended read by Jim Schutze in The Dallas Observer: “City Hall’s Desire For A Fancy Downtown (Without Too Many Poor People) Costs Developers $30 Million”
This from the comments: * JimS 05/08/2010 9:53:44 AM • There is an important element in this story which I neglected to get into my column or the subsequent blog item. The decision by Lockey and Mackenzie to obey the HUD rules and provide the amount of affordable housing called for in HUD’s national guideline was in good part a market decision. They told me they looked at what had been built already downtown and saw way more high-end capacity than the market wanted to absorb. They were well aware of the weaknesses in several of the completed projects and could see, for example, that Prudential would foreclose on the Mosaic, as in fact it did this week. They said to me, Why provide more chocolate cake when the market already has more chocolate cake than it can eat? So they saw a project that was more than half affordable as a good market play – something that would rent up quickly instead of going belly up. I get the impression both of them also are people who think working people and young people are good for downtowns. And think about it. If you went to the quarter in New Orleans and all of a sudden it looked like Snyder Plaza in Highland Park, would you go back? Downtown Dallas is frozen and sterile because the people running it are afraid of anybody who isn’t rich. It would help if they were white, too. But that’s a suburb. Actually even our suburbs are more diverse than what has been created downtown. What we really see is an attempt at a replication of the Park Cities, where most of the decision-makers probably live. It’s their idea of cool. But they’re not cool. And they’re also not moving into it. To work for them, downtown Dallas would have to be Carmel. Which would suck. Anyway, I see a lot of comment here about listening to market forces. I think MacKenzie and Lockey would agree. They listened. The market forces said, More affordable. And City hall said, You’re toast.